A Quote by Carl Hiaasen
There's so much hate that we direct externally that we forget we have our own psychos. But that's the role of the satirist - you have to examine your own country and say, look!
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There's so much hate that we direct externally that we forget we have our own psychos. But that's the role of the satirist - you have to examine your own country and say, 'look!'
I don't say no as much as I should. I'm an extreme workaholic. So I can be sick, and I still say yes to anything. When you are the CEO of your own company, editor of your own videos, your own writer ,and you do every role yourself, you have a hard time saying no to opportunities.
Many times people will say, you know, you're such a great role model. Well, that's great, but at the end of the day, you have to learn to be your own best role model and learn what makes you happy, not necessarily what society thinks you're supposed to be or women that you look up to, what they're doing. I look at that as being a symbol in a blueprint, but never forget that who you are is what's most important.
The key to your happiness is to own your slippers, own who you are, own how you look, own your family, own the talents you have, and own the ones you don't. If you keep saying your slippers aren't yours, then you'll die searching, you'll die bitter, always feeling you were promised more. Not only our actions, but also our omissions, become our destiny.
Our dearest one. Fear nothing of the forest. There is no danger in solitude. We have no need of our brothers. Let us forget their good and our evil, let us forget all things save that we are together and that there is joy as a bond between us. Give us your hand. Look ahead. It is our own world, Golden One, a strange, unknown world, but our own.
When you travel from your own country to another country for a long period, you do become aware of the differences. For example, verbal expression is much more important in France - in Finland people don't speak so much. Also, Finnish people say things directly; that kind of direct honesty would be very impolite in France.
We're not teaching our students the importance of relationships with other people: how you work with them, what the relational pathology consists of, how you examine your own conscience, how you examine the inner world, how you examine your dreams.
Were not teaching our students the importance of relationships with other people: how you work with them, what the relational pathology consists of, how you examine your own conscience, how you examine the inner world, how you examine your dreams.
All the great masters in the world have been saying only one thing down the centuries, "Have your own mind and have your own individuality. Don't be a part of the crowd; don't be a wheel in the whole mechanism of a vast society. Be individual, on your own. Live life with your own eyes; listen to music with your own ears." But we are not doing anything with our own ears, with our own eyes, with our own minds; everything is being taught, and we are following it.
Jesus is challenging that when addressing "who is your neighbor" and he has a lot of hard things to say about family, "unless you hate your own family you are not going to be a disciple." He is challenging the limits of our compassion and our love as if someone's kid suffers it should be as devastating to us as if it were our own kid. That is what the early church said.
This country gave us hope. This country allowed for us to develop our own identity and to create our own home. And we should not look down on the next person that is trying to do that.
The Well taught us how to create a civilized space for debate, speak in our own voices, use our real names, mediate flame wars, and boot trolls. Brand's mantra was, 'You own your own words,' meaning you have the right to say your piece but must also take responsibility for what you say.
We forget that there is much more patriotism in having the audacity to differ from the majority than in running before the crowd; we forget that in the resistance of the minority some of the biggest things in our own history have been accomplished, and the man who looks on the Stars and Stripes and doesn't hold a right to say nay to his neighbor, even if the neighbor is of the larger party, has forgotten the history of his country.
We are and remain such creeping Christians, because we look at ourselves and not at Christ; because we gaze at the marks of our own soiled feet, and the trail of our own defiled garments.... Each, putting his foot in the footprint of the Master, and so defacing it, turns to examine how far his neighbor’s footprint corresponds with that which he still calls the Master’s, although it is but his own.
More people should visit Antarctica, metaphorically speaking, on their own. That is one of the conclusions I have reached, one of my recommendations: explore something, even if it's just a bookshelf. Make a stab in the dark. Read off the beaten path. Your attention is precious. Be careful of other people trying to direct how you dispense it. Confront your own values. Decide what it is you are looking for an then look for it. Perform connoisseurship. We all need to create our own vocabulary of appreciation, or we are trapped by the vocabulary of others.
I have learned that the hardest part of campaigning for tolerance and justice is encouraging people to look at their own selves, to examine their own identity and shortcomings.
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