A Quote by Carl Hiaasen
Good satire comes from anger. It comes from a sense of injustice, that there are wrongs in the world that need to be fixed. And what better place to get that well of venom and outrage boiling than a newsroom, because you're on the front lines.
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Internet outrage can seem mindless, but it rarely is. To make that assumption is dismissive. There's something beneath the outrage - an unwillingness to be silent in the face of ignorance, hatred or injustice. Outrage may not always be productive, but it is far better than silence.
He who is not angry when there is just cause for anger is immoral. Why? Because anger looks to the good of justice. And if you can live amid injustice without anger, you are immoral as well as unjust.
orthodoxy is a fixed habit of mind. The average man and woman hug their orthodoxies and spit their venom on those that outrage them.
I don’t need anything else. I get out of bed every morning and face the world because you’re in it.” He turned the corner and pulled up in front of the Crossfire behind the Bentley. He killed the engine, released his seat belt, and took a deep breath. “Because of you, the world makes sense to me in a way it didn’t before. I have a place now, with you.
I just think everyone knows you go on those [political satire] shows if you're a politician to, "humanize yourself" - to show, "Hey, I can take a joke." Well, why should satire be in the service of humanizing these people who are supposed to be the target of our venom and vitriol? I think that's unseemly.
Because I was once a reporter, I've always felt a sense of estrangement inside the newsroom. The field is alive and interactive, while the newsroom is quiet and stereotypical.
I think moral outrage is born not of anger but of love. It comes from the highest in us, not from a low-level sense of anger or cynicism.
I think people should be angry at things that are worthy of anger. Injustice is outrageous and deserves outrage.
I learned a lot of different things from different schools. MIT is a very good place…. It has developed for itself a spirit, so that every member of the whole place thinks that it’s the most wonderful place in the world—it’s the center, somehow, of scientific and technological development in the United States, if not the world … and while you don’t get a good sense of proportion there, you do get an excellent sense of being with it and in it, and having motivation and desire to keep on
Anger can offer a sense of indignity to replace a sense of shame, and offer a voice-raised above others-which can finally be heard. Those voices are most effective when they are raised in unison, when they have mercy as well as anger behind them, and when, instead of roaring at the anger of old pain, they sing about the glorious possibilities of a future where anger has a smaller house than hope.
There's a million things wrong with government that need to get fixed, but none of its ever going to get fixed unless we start educating our children better.
All my life long I have been sensible of the injustice constantly done to women. Since I have had to fight the world single-handed, there has not been one day I have not smarted under the wrongs I have had to bear, because I was not only a woman, but a woman doing a man's work, without any man, husband, son, brother or friend, to stand at my side, and to see some semblance of justice done me. I cannot forget, for injustice is a sixth sense, and rouses all the others.
If you vent anger with the object of spreading your toxic feelings, the result will have nothing to do with healing. Your anger is your weapon. On the other hand, if you release anger the way you'd expel a rock from your shoe, your intention clearly has healing behind it. Once the anger starts flowing, both of these alternatives might feel the same. Anger is anger. But if you have a healing intention, two things will happen: you will feel more peaceful after your anger has been released, and you will feel like an old, fixed belief in enemies and injustice has started to move.
No democracy can exist unless each of its citizens is as capable of outrage at injustice to another as he is of outrage at unjustice to himself.
Years ago, I thought that if a person had experienced injustice in her life, it meant she would be fair, because she would know what it meant to be a victim of injustice. But now I am not so sure. Experiencing injustice can also make a person dangerous. Carrying a sense of revenge and anger can make a person victimize their own self.
Most open letters undoubtedly come from a good place, rising out of genuine outrage or concern or care. There is, admittedly, also a smugness to most open letters: a sense that we, as the writers of such letters, know better than those to whom the letters are addressed. We will impart our opinions to you, with or without your consent.
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