A Quote by Carl Jung

Much of the evil in the world is due to the fact that man in general is hopelessly unconscious. — © Carl Jung
Much of the evil in the world is due to the fact that man in general is hopelessly unconscious.
I don't see much use in general slogans. Sometimes it is worth resisting evil with lesser evil, very commonly in fact.
In general, a fact is worth more than theories in the long run. The theory stimulates, but the fact builds. The former in due time is replaced by one better but the fact remains and becomes fertile.
All the trouble in the world is due to the fact that man cannot sit still in a room.
No evil dooms us hopelessly except the evil we love, and desire to continue in, and make no effort to escape from.
The difficulty is old, but none the less real. An omnipotent being who created a world containing evil not due to sin must Himself be at least partially evil.
Much of traditional magic takes place by the light of the Moon. In the night world we are closer to the unconscious, the hidden, that which has yet to be made manifest, that which is suppressed and as yet realized. Past, present, and future are simultaneously one in the realm of the unconscious. Night is when this world and the other world can meet.
In this world, there is no absolute good, no absolute evil," the man said. "Good and evil are not fixed, stable entities, but are continually trading places. A good may be transformed into an evil in the next second. And vice versa. Such was the way of the world that Dostoevsky depicted in The Brothers Karamazov. The most important thing is to maintain the balance between the constantly moving good and evil. If you lean too much in either direction, it becomes difficult to maintain actual morals. Indeed, balance itself is the good.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
Man has 2 common problems with God: the one is that there is evil in the world; the other is that free will is limited. The one, he is charging that the world is too evil; the other is that it is not evil enough.
I challenge anyone to tell me that there isn’t evil in this world. From the days of Cain and Abel we know all too well there will always be evil. But that evil shouldn’t take away our freedoms. In fact, the only way to defeat evil is by taking advantage of our freedoms.
Some people give themselves over to their most evil desires, and those people becomes evil. But in general, it's reductive to think of evil as something foreign and separate from the rest of us. Evil is part of everyone. We all have the capacity to commit evil acts.
I'm very grateful that Barack Obama as president very much put protection of privacy on the agenda today, due to the fact of Islamist terrorism all over the world.
Some women can feel under-qualified due to a general lack of confidence whereas, in fact, they are uniquely qualified.
The significance of a fact is relative to [the general body of scientific] knowledge. To say that a fact is significant in science, is to say that it helps to establish or refute some general law; for science, though it starts from observation of the particular, is not concerned essentially with the particular, but with the general. A fact, in science, is not a mere fact, but an instance. In this the scientist differs from the artist, who, if he deigns to notice facts at all, is likely to notice them in all their particularity.
Men do not so much hate an evil-doer, or evil itself, as they hate the man who calls evil by its real name.
Diplomacy in general does not resolve conflicts. Wars end not due to peace processes, but due to one side giving up.
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