A Quote by Carl Jung
True art is creation, and creation is beyond all theories. That is why I say to any beginner: Learn your theories as well as you can, but put them aside when you touch the miracle of the living soul. Not theories but your own creative individuality alone must decide.
Related Quotes
Learn your theories as well as you can, but put them aside when you touch the miracle of the living soul
Our minds are specifically adapted to developing certain theories, and we have a science if the theories that are available to our minds happen to be close to true. Well, there is no particular reason to suppose that the intersection of true theories and theories that are accessible to the mind is very large. It may not be very large.
Theories of evolution must provide for the creative acts which brought such theories into existence.
I love to read theories without ever using them when working... The paradoxical fact in the aesthetic is that theories are also true in reverse.
There will be well-testable theories, hardly testable theories, and non-testable theories. Those which are non-testable are of no interest to empirical scientists. They may be described as metaphysical.
Propose theories which can be criticized. Think about possible decisive falsifying experiments-crucial experiments. But do not give up your theories too easily-not, at any rate, before you have critically examined your criticism.
Leave your theories. All theories, you see, even those of virtue, are bad, foolish, mischievous.
The Church demonstrated the falsity and folly of Darwin's theories by showing that they contradicted the Mosaic account of creation, and now that the theories of Darwin having been fairly established, the Church says that the Mosaic account is true because it is in harmony with Darwin. Now, if it should turn out that Darwin was mistaken, what then?
Art is very mysterious. I wonder if you can really do any damage to art. I think that when we're writing, something comes through or should come through, in spite of our theories. So theories are not really important.
One of the most difficult features of direct experience is that it is unfiltered by any theories or expectations. It's hard to observe without imposing a theory to explain what we're seeing, but the trouble with theories, as Einstein said, is that they explain not only what is observed, but what can be observed. We start to build expectations based on our theories.
The wise man regulates his conduct by the theories both of religion and science. But he regards these theories not as statements of ultimate fact but as art-forms.
The method of science depends on our attempts to describe the world with simple theories: theories that are complex may become untestable, even if they happen to be true. Science may be described as the art of systematic over-simplification-the art of discerning what we may with advantage omit.
There are varieties of theories of revolution. According to one of these theories, only one of these theories, revolutions occur when there is an explosion of rising expectation. And amongst the lower strata in Iranian society, we are witnessing an increasing rise of the expectation and it's clear that the regime is incapable of satisfying these demands.
Were I disposed to consider the comparative merit of each of them [facts or theories in medical practice], I should derive most of the evils of medicine from supposed facts, and ascribe all the remedies which have been uniformly and extensively useful, to such theories as are true. Facts are combined and rendered useful only by means of theories, and the more disposed men are to reason, the more minute and extensive they become in their observations
You make observations, write theories to fit them, try experiments to disprove the theories and, if you can't, you've got something.
Because those who hold conspiracy theories typically suffer from a crippled epistemology, in accordance with which it is rational to hold such theories, the best response consists in cognitive infiltration of extremist groups. Various policy dilemmas, such as the question whether it is better for government to rebut conspiracy theories or to ignore them, are explored in this light.
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