A Quote by Carl Jung
Synchronistic phenomena prove the simultaneous occurrence of meaningful equivalences in heterogenous, causally unrelated processes; in other words, they prove that a content perceived by an observer can, at the same time, be represented by an outside event, without any causal connection. From this it follows either that the psyche cannot be localized in time, or that space is relative to the psyche.
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The apparent world, the one which is perceived, with its figures, its brightness, its colors, is a psychical product, a creation of the observer. The figures seen on the vault of heaven are neither the celestial bodies, nor the true clouds or the falling stars, but are only effigies which the observer's psyche has created and localized how and where it can.
...The unconscious has no time. There is no trouble about time in the unconscious. Part of our psyche is not in time and not in space. They are only an illusion, time and space, and so in a certain part of our psyche time does not exist at all.
The future. Space travel, or cosmology. Alternate universes. Time travel. Robots. Marvelous inventions. Immortality. Catastrophes. Aliens. Superman. Other dimensions. Inner space, or the psyche. These are the ideas that are essential to science fiction. The phenomena change, the basic ideas do not. These ideas are the same philosophical concepts that have intrigued mankind throughout history.
We shall probably get nearest to the truth if we think of the conscious and personal psyche as resting upon the broad basis of an inherited and universal psychic disposition which is as such unconscious, and that our personal psyche bears the same relation to the collective psyche as the individual to society.
As ideas are preserved and communicated by means of words, it necessarily follows that we cannot improve the language of any science, without at the same time improving the science itself; neither can we, on the other hand, improve a science without improving the language or nomenclature which belongs to it.
When we recognise that reflective processes are no more outside the causal net than unreflective processes, and that they are bound by similar constraints, we may come to understand the nature of reflection for the first time.
I do not pretend to be able to prove that there is no God. I equally cannot prove that Satan is a fiction. The Christian god may exist; so may the gods of Olympus, or of ancient Egypt, or of Babylon. But no one of these hypotheses is more probable than any other: they lie outside the region of even probable knowledge, and therefore there is no reason to consider any of them.
What the Internet offers is this completely unfiltered transmission of thought to thought, of psyche to psyche, and whatever you're feeling, you can just sort of put it down and send it out there, and you can do it all in the confines of your room, without any actual contact.
Jung even asserted that he would have no objection to regarding the psyche as a quality of matter and matter as a concrete aspect of the psyche, provided that the psyche was understood to be the collective unconscious.
I would love when that day comes so I can prove everyone wrong, but in the same time prove to myself I can be the best I can be.
It's not the cost (although that pinches), or the time (though that grinds). After a while, it's the sheer galling indignity of being asked to prove, pay, and prove all over again that you're a worthy parent. Any true parent will tell you that that is impossible to prove in advance.
Every time a young player comes in, he is excited and wants to prove himself, but also in football, the other players want to prove themselves to any new player that comes in, so that competition is the only way to stimulate performance.
There is nothing mysterious about space-time. Every speck of matter, every idea, is a space-time event. We cannot experience anything or conceive of anything that exists outside of space-time. Just as experience precedes all awareness and creative expression, the visual language of our photographs should ever more strongly express the fourth dimensional structure of the real world.
They say that “Time assuages” - Time never did assuage - An actual suffering strengthens As Sinews do, with age - Time is a Test of Trouble - But not a Remedy - If such it prove, it prove too There was no Malady
It [sin] cannot occur at any time nor in any form without his permission. While he does not actively originate it, he holds such absolute control over it that no single event in connection with it can take place without his permission
Love and the Soul (for that is what Psyche means) had sought and, after sore trials, found each other; and that union could never be broken. (Cupid and Psyche)
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