A Quote by Carl Jung

To me dreams are part of nature, which harbors no intention to deceive but expresses something as best it can. — © Carl Jung
To me dreams are part of nature, which harbors no intention to deceive but expresses something as best it can.
EVERY intention which does not assert itself by deeds is a vain intention, and the speech which expresses it is idle speech. It is action which proves life and establishes will
A farmer does not grow something in the sense that he or she creates it. That human is only a small part of the whole process by which nature expresses its being.
Art does not imitate nature, but founds itself on the study of nature, takes from nature the selections which best accord with its own intention, and then bestows on them that which nature does not possess, viz: The mind and soul of man.
Many people think that when we practice agriculture, nature is helping us in our efforts to grow food. This is an exclusively human-centered viewpoint... we should instead, realize that we are receiving that which nature decides to give us. A farmer does not grow something in the sense that he or she creates it. That human is only a small part of the whole process by which nature expresses its being. The farmer has very little influence over that process... other than being there and doing his or her small part.
Anyone can lie. One need only have the requisite intention - in other words, to say something with the intention to deceive. Faking, by contrast, is an achievement. To fake things you have to take people in, yourself included.
The disembodied soul does not part with Nature when it leaves the earth; life but, rather, it rises to a plane of Nature which is fuller, richer and sweeter in every way than the best of which the earth dwelling soul dreams. The dross of materiality burned away by the astral vibrations, the soul blossoms and bears spiritual fruit in the new life.
Human beings to me are as much a part of nature as trees or birds, and the unclothed body expresses this belongingness directly and powerfully.
The nature of what we're doing is something, which is by its very nature, is non-formulaic. There's no way that you can make it happen by intention alone. It's something that you have to sort of allow it to happen, and you have to allow for it to happen.
Nature paints the best part of a picture, carves the best parts of the statue, builds the best part of the house, and speaks the best part of the oration.
If you deceive me once shame on you because I have trusted you once and you have deceived me, if you deceive me twice shame on me because I have learnt my lessons and you have deceive me and if you deceive me for the third time shame on me because am a compound fool.
A miracle is an event which creates faith. That is the purpose and nature of miracles. Frauds deceive. An event which creates faith does not deceive: therefore it is not a fraud, but a miracle.
The naive which is simultaneously beautiful, poetic, and idealistic, must be both intention and instinct. The essence of intention, in this sense, is freedom. Consciousness is far from intention. There is a certain enamoured contemplation of one's own naturalness or silliness which itself is unspeakably silly. Intention does not necessarily require a profound calculation or plan.
There is nothing so delightful as the hearing, or the speaking of truth. For this reason, there is no conversation so agreeable as that of the man of integrity, who hears without any intention to betray, and speaks without any intention to deceive.
It's not that I don't want to do commercial films, but if my part is just to look pretty, I'm not up for it. I'd do a role that expresses something. It's not that I don't want to look good, but give me a part where I have scope to perform.
A satyagrahi is sometimes bound to use language which is capable of two meanings, provided both the meanings are obvious and necessary and there is no intention to deceive anyone.
Language is by its very nature a communal thing; that is, it expresses never the exact thing but a compromise - that which is common to you, me, and everybody.
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