A Quote by Carl Jung
The afternoon of a human life must have a significance of its own, and cannot be merely a pitiful appendage to life's morning.
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A human being would certainly not grow to be seventy or eighty years old if this longevity had no meaning for the species. The afternoon of human life must also have a significance of its own and cannot be merely a pitiful appendage to life's morning.
Thoroughly unprepared, we take the step into the afternoon of life. Worse still, we take this step with the false presupposition that our truths and our ideals will serve us as hitherto. But we cannot live the afternoon of life according to the program of life’s morning, for what was great in the morning will be little at evening and what in the morning was true, at evening will have become a lie.
But we cannot live the afternoon of life according to the programme of life's morning — for what was great in the morning will be little at evening, and what in the morning was true will at evening have become a lie.
The life-efficiency and adaptability of the computer must be questioned. Its judicious use depends upon the availability of its human employers quite literally to keep their own heads, not merely to scrutinize the programming but to reserve for themselves the right of ultimate decision. No automatic system can be intelligently run byautomatonsor by people who dare not assert human intuition, human autonomy, human purpose.
First of all you must understand that practising martial arts means studying a certain oriental philosophy of life, otherwise it's merely a vacuous sport devoid of any significance.
Vocation does not come from willfulness. It comes from listening. I must listen to my life and try to understand what it is truly about-quite apart from what I would like it to be about-or my life will never represent anything real in the world, no matter how earnest my intentions…..Before I can tell my life what I want to do with it, I must listen to my life telling me who I am. I must listen for the truths and values at the heart of my own identity, not the standards by which I must live-but the standards by which I cannot help but live if I am living my own life.
Religion is not something separate and apart from ordinary life. It is life - life of every kind viewed from the standpoint of meaning and purpose: life lived in the fuller awareness of its human quality and spiritual significance.
My life is full of meaning to me. The life around me must be full of significance to itself. If I am to expect others to respect my life, then I must respect the other life I see.
Mankind must work continually to produce individual great human beings - this and nothing else is the task... for the question is this : How can your life, the individual life, retain the highest value, the deepest significance? Only by living for the good of the rarest and most valuable specimens.
A soldier surrounded by enemies, if he is to cut his way out, needs to combine a strong desire for living with a strange carelessness about dying. He must not merely cling to life, for then he will be a coward, and will not escape. He must not merely wait for death, for then he will be a suicide, and will not escape. He must seek his life in a spirit of furious indifference to it; he must desire life like water and yet drink death like wine.
We are not cowed into timidity by death and life. Were we forced to rely on our own shabby resources we would be pitiful people in deed. But the awareness of Christ's present risenness persuades us that we are buoyed up and carried on by a life greater than our own.
He must not merely cling to life, for then he will be a coward, and will not escape. He must not merely wait for death, for then he will be a suicide, and will not escape. He must seek his life in a spirit of furious indifference to it.
Your life is a kind of laboratory where you're constantly experimenting with your own higher knowing, always increasing your capacity to design the life you choose. Human beings must create; it's hardwired. The question is, are you consciously creating or only sleepwalking through your human life?
I preach that odd defiant melancholy that sees the dreadful loneliness of the human soul and the pitiful disaster of human life as ever redeemable and redeemed by compassion, friendship and love.
The trouble with steeling yourself against the harshness of reality is that the same steel that secures your life against being destroyed secures your life also against being opened up and transformed by the holy power that life itself comes from. You can survive on your own. You can grow strong on your own. You can even prevail on your own. But you cannot become human on your own.
But human nature cannot be content on a diet of honey and if there is nothing in one's life that requires pity, one must invent it; for to go through life unpitied would be an unthinkable loss.
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