A Quote by Carl Jung

The self as the essence of individuality is unitemporal and unique; as an archetypal symbol it is a God-image and therefore universal and eternal. — © Carl Jung
The self as the essence of individuality is unitemporal and unique; as an archetypal symbol it is a God-image and therefore universal and eternal.
I believe the word "infidel" is not particular to any religion. I believe we are all created in the image of God, in fact, we are all God, or at one with God, at our deepest core essence. I think "infidel" refers to one who does not believe that God is none other than the Self. The "infidel" is the individual personality who identifies with the body and thoughts and not the Divine Indweller. Therefore we are all "infidels" save the sacred few who have transcended the notion of the limited self. The ancient mystics of all tradtitions have said this.
Individuality in universality is the plan of creation. Each cell has its part in bringing about consciousness. Man is individual and at the same time universal. It is while realising our individual nature that we realise even our national and universal nature. Each is an infinite circle whose centre is everywhere and circumference nowhere. By practice one can feel universal Selfhood which is the essence of Hinduism. He who sees in every being his own Self is a Pandita (sage).
The mandala is an archetypal image whose occurrence is attested throughout the ages. It signifies the wholeness of the self. This circular image represents the wholeness of the psychic ground or, to put it in mythic terms, the divinity incarnate in man.
Only the Christian religion, which in its essence is communicated by the eternal child of God, keeps alive in its believers the lifelong awareness of their being children, and therefore of having to ask and give thanks for things.
Our self (Soul) is maya (an illusion) where it is merely individual and finite, where it considers its separateness as absolute; it is satyam (truth) where it recognizes its essence in the universal and infinite, in the Supreme Self, in paramatman (God). This is what Christ means when he says, "Before Abraham was, I am" (i.e. before Abraham was God, who is the same that is in my soul - I am That.)
Therefore the Sage embraces Unity, and is a model for all under Heaven. He is free from self-display, therefore he shines forth; from self-assertion, therefore he is distinguished; from self-glorification, therefore he has merit; from self-exaltation, therefore he rises superior to all. Inasmuch as he does not strive, there is no one in the world who can strive with him.
Seeing God without seeing the Self, one sees only mental image. Only he who has seen Himself has seen God, since he has lost individuality, and now sees nothing but God.
Paris is not a city, it is the image, the symbol of France, its today and yesterday, the reflection of its history, its geography and its hidden essence.
He thought about science, about faith, about man. he thought about how every culture, in every country, in every time, had always shared one thing. We all had the Creator. We used different names, different faces, and different prayers, but God was the universal constant for man. God was the symbol we all shared...the symbol of all the mysteries of life that we could not understand. The ancients had praised God as a symbol of our limitless human potential, but that ancient symbol had been lost over time. Until now.
The essence of sin is a shift from God centeredness to a self-centeredness. The essence of salvation is a denial of self, not an affirming of self.
Love is an image of God, and not a lifeless image, but the living essence of the divine nature which beams full of all goodness.
The Cinquecento was an engine of motivation at Fiat. It refurbished the image of the entire company. It's a symbol for the company, but it's more than that. It's a global Italian symbol, as Mini is a global British symbol and the Beetle is a global German symbol.
This was the very purpose of creation that each unique, individual being should participate in its own way in the divine Being, should realize its eternal 'idea' in God, should 'become' God by participation, God expressing himself through that unique being.
Christ is risen! There is life, therefore, after death! His resurrection is the symbol and pledge of universal resurrection!
One who has self-esteem esteems oneself because one knows the value of one's being as a singular yet universal expression of the highest value in the Kosmos-the Universal Self, also known as God, Kami, or Brahma, or by many other names.
I can never know beforehand how God’s image should appear in others. That image always manifests a completely new and unique form that comes solely from God’s free and sovereign creation. To me the sight may seem strange, even ungodly. But God creates every man in the likeness of His Son, the Crucified. After all, even that image certainly looked strange and ungodly to me before I grasped it.
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