A Quote by Carl Jung
About a third of my cases are suffering from no clinically definable neurosis, but from the senselessness and emptiness of their lives.
Related Quotes
What really raises one's indignation against suffering is not suffering intrinsically, but the senselessness of suffering.
What really raises one's indignation against suffering is not suffering intrinsically, but the senselessness of suffering
What really makes one indignant about suffering isn't the thing itself but the senselessness of it.
I am not aware, however, that patients suffering from traumatic neurosis are much occupied in their waking lives with memories of their accident. Perhaps they are more concerned with not thinking of it.
Neurosis is always a substitute for legitimate suffering.
People jump back and forth in pursuit of pleasures only because they see the emptiness of their lives more clearly than they do the emptiness of whichever new entertainment attracts them.
Neurosis is the suffering of a soul which has not discovered its meaning.
She said, "It's not life or death, the labyrinth." "Um, okay. So what is it?" "Suffering," she said. "Doing wrong and having wrong things happen to you. That's the problem. Bolivar was talking about the pain, not about the living or dying. How do you get out of the labyrinth of suffering?... Nothing's wrong. But there's always suffering, Pudge. Homework or malaria or having a boyfriend who lives far away when there's a good-looking boy lying next to you. Suffering is universal. It's the one thing Buddhists, Christians, and Muslims are all worried about."
It could be ventured to understand obsessive compulsive neurosis as the pathological counterpart of religious development, to define neurosis as an individual religiosity; to define religion as a universal obsessive compulsive neurosis.
The consolations of space are nameless things. It was after the neurosis of winter. It was In the genius of summer that they blew up The statue of Jove among the boomy clouds. It took all day to quieten the sky And then to refill its emptiness again.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
In all three cases, and for most human beings, the problem of suffering poses no difficult problem at all: one has a world picture in which suffering has its place, a world picture that takes suffering into account.
Insects are what neurosis would sound like, if neurosis could make a noise with its nose.
I often think there are three primary responses to suffering - rage, intoxication, or growth. We either want revenge for our pain, or we numb ourselves with the endless array of intoxicants available to us, from drugs to overwork, or we grow in empathy. Emptiness can transform into spaciousness; lack can become an agent of social action. But I think many of us struggle to remain on that third path without backsliding into the other two. I do.
...But there's always suffering, Pudge. Homework or malaria or having a boyfriend who lives far away when there's a good-looking boy lying next to you. Suffering is universal. It's the one thing Buddhists, Christians, and Muslims are all worried about.
Suffering is universal; how we react to suffering is individual. Suffering can take us one of two ways. It can be a strengthening and purifying experience combined with faith, or it can be a destructive force in our lives if we do not have the faith in the Lord's atoning sacrifice. The purpose of suffering, however, is to build and strengthen us.
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