A Quote by Carl Jung

There are cases where psychoanalysis works worse than anything else. But who said that psychoanalysis was to be applied always and everywhere. — © Carl Jung
There are cases where psychoanalysis works worse than anything else. But who said that psychoanalysis was to be applied always and everywhere.
I consider it as a foreshadowing of modernity in many different respects, and the consistency of character is interesting to the emerging modern psychology. The emphasis on dream knowledge relates quite deeply to psychoanalysis, although I suppose psychoanalysis wouldn't like to say that... Freud was always saying he was a scientist.
The poor need jobs and money, not psychoanalysis. The uneducated need knowledge and skills, not psychoanalysis.
Psychoanalysis justifies its importance by asserting that it forces you to look to and accept reality. But what sort of reality? A reality conditioned by the materialistic and scientific ideology of psychoanalysis, that is, a historical product.
Freud becomes one of the dramatis personae, in fact, as discoverer of the great and beautiful modern myth of psychoanalysis. By myth, I mean a poetic, dramatic expression of a hidden truth; and in placing this emphasis, I do not intend to put into question the scientific validity of psychoanalysis.
All along, I've been writing about our fears, our longings, our fantasies, our ambivalences. When I decided to study psychoanalysis, I did it because I wanted to understand the psychodynamics of it all. Though far from perfect, psychoanalysis offered me a huge, wonderful window on all that.
Psychoanalysis is a technique we practice at our cost; psychoanalysis degrades our risks, our dangers, our depths; it strips us of our impurities, of all that made us curious about ourselves.
I want to play so many different characters. I want to, like, understand so many different people, and psychoanalysis, everything. I love that about my job: getting into the character and understanding it and doing the psychoanalysis and creating that character.
Biology is a way of approaching the truth about the mind. In biology most people don't tackle problems at the level of complexity that psychoanalysis does. But psychoanalysis has a degree of uncertainty about it. A psychoanalyst may have some deep insights, but cannot, at the moment, run experiments to establish whether it's really the truth.
miracles occur in psychoanalysis as seldom as anywhere else.
Freudian therapists do a lot of listening and very little persuading, and that was one of the reasons I eventually gave up being an analyst. You had to be too passive and not speak up, and you couldn't give homework to clients. While I was still an analyst, I wrote several articles criticizing psychoanalysis, but the analysts weren't listening to my objections. So I finally quit psychoanalysis after practicing it for six years.
I said I would never go to a psychiatrist, and I spent much of my life in psychoanalysis.
I think when I went to psychoanalysis, I actually believed that people said what they meant. This was my whole problem.
People always tease me. They say, look at you, you went for so much psychoanalysis and you're so neurotic, you wind up marrying a girl so much younger than you.
I always say that a successful parent is one who raises a child so that they can pay for their own psychoanalysis.
When I started to get disillusioned with psychoanalysis I reread philosophy and was reminded of the constructivist notion that Epictetus had proposed 2,000 years ago: "People are disturbed not by events that happen to them, but by their view of them." I could see how that applied to many of my clients.
If psychoanalysis was late 19th century secular Judaism’s way of finding spiritual meaning in a post-religious world, and retail is the late 20th century’s way of finding spiritual meaning in a post-religious world, what does it mean that I’m impersonating the father of psychoanalysis in a store window to commemorate a religious holiday?
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