A Quote by Carl Jung

The collective unconscious consists of the sum of the instincts and their correlates, the archetypes. Just as everybody possesses instincts, so he also possesses a stock of archetypal images.
Presently we have to train our unconscious to function better. Then we can depend upon our instincts, that will be noble instincts. At this moment, our instincts are very impure. When we have practiced for a long time, living the higher values of life and following the instructions of great masters or the Scriptures, that is when you have trained your unconscious. Then when a situation comes, you can to an extent, depend on your inner voice.
The collective unconscious appears to consist of mythological motifs or primordial images, for which reason the myths of all nations are its real exponents. In fact the whole of mythology could be taken as a sort of projection of the collective unconscious. We can see this most clearly if we look at the heavenly constellations, whose originally chaotic forms are organized through the projection of images. This explains the influence of the stars as asserted by astrologers. These influences are nothing but unconscious instrospective perceptions of the collective unconscious.
A man who possesses genius is insufferable unless he also possesses at least two other things: gratitude and cleanliness.
He who possesses science and art, Possesses religion as well; He who possesses neither of these, Had better have religion.
Behaviorism proposes to study human behavior according to the methods developed by animal and infant psychology. It seeks to investigate reflexes and instincts, automatisms and unconscious reactions. But it has told us nothing about the reflexes that have built cathedrals, railroads, and fortresses, the instincts that have produced philosophies, poems, and legal systems, the automatisms that have resulted in the growth and decline of empires, the unconscious reactions that are splitting atoms.
Four characteristics constitute anyone who possesses them a sheer hypocrite, and anyone who possesses one of them possesses a characteristic of hypocrisy till he abandons it: when he is trusted he betrays his trust, when he talks he lies, when he makes a covenant he acts treacherously and when he quarrels he abuses.
I think so much of the horror film is about our primal instincts, and our primal instincts are not just towards violence. It's also towards sex. I feel like horror movies, as much as they're about violence, they're also about sex. It's about our instincts, so in that regard, it's crucial that you honor both of those things.
I just love the fact that a man possesses something that a woman can never understand because we don't have the experiences of it and that a woman possesses something that the man doesn't understand because only she possesses it.
Force is as pitiless to the man who possesses it, or thinks he does, as it is to its victims; the second it crushes, the first it intoxicates. The truth is, nobody really possesses it.
With our Paleolithic instincts, we're simply unable to resist technology's gifts. But this doesn't just compromise our privacy. It also compromises our ability to take collective action.
I've learned about employee relations; I've learned about following your instinct. One of the biggest mistakes you can follow is not following your instincts, you know? A lot of times your instincts will tell you what to do if you have a good one. Now, if your instincts are terrible, then you ask for advice. But if you have good instincts, you definitely have to follow them, or else you regret them.
One is that I'm really interested in movies about sex and lust, because I think those are primal, carnal instincts that translate well to a visual medium. Two, these things that I write, or want to make, are an expression of - I don't want to say darker instincts, but let's say darker instincts. But that's why I'm a writer.
The measure of happiness is merely the difference between expectations and outcomes. It is not concerned with what one possesses – it is concerned with how content one is with what one possesses.
I appreciate my instincts, but my instincts can be dead wrong. Circumspection can give you time.
Purity does not mean crushing the instincts but having the instincts as servants and not the master of the spirit.
There is nothing wrong with having competitive instincts. They are survival instincts.
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