A Quote by Carl Rogers

The very essence of the creative is its novelty, and hence we have no standard by which to judge it. — © Carl Rogers
The very essence of the creative is its novelty, and hence we have no standard by which to judge it.
The whole meaning of morality is a rule that we ought to obey whether we like it or not. If so, then the idea of creating a morality we like better is incoherent. Moreover, it would seem that until we had created our new morality, we would have no standard by which to criticize God. Since we have not yet created one, the standard by which we judge Him must be the very standard that He gave us. If it is good enough to judge Him by, then why do we need a new one?
There are three things which the public will always clamor for, sooner or later: namely, novelty, novelty, novelty.
There are three things which the public will always clamour for, sooner or later; namely: novelty, novelty, novelty.
The essence of oneself and the essence of the world: these two are one. [ The aim is not to see, but to realize that one is, that essence; then one is free to wander as that essence in the world.] Hence separateness, withdrawal, is no longer necessary. Wherever the hero may wander, whatever he may do, he is ever in the presence of his own essence-for he has the perfected eye to see.
The strength of Olympism comes to it from that which is simply human, hence worldwide is its essence.
Historians are apt to judge war ministers less by the victories achieved under their direction than by the political results which flowed from them. Judged by that standard, I am not sure that I shall be held to have done very well.
For a machine to run smoothly and predictably, its parts must be standard and hence replaceable, features which contribute, respectively, to modern depersonalization and anxiety.
Its was one of those events which at a crucial stage in one's development arrive to challenge and stretch one to the limit of one's ability and beyond, so that thereafter one has a new standard by which to judge oneself.
The fact that I am constantly immersed in the act of legal writing and editing has made me a better and more efficient creative writer and editor. In the end, lawyers need to tell compelling stories when they write a brief or other legal argument. A successful lawyer understands that the judge is merely a person who is going to read that brief, which should articulate a compelling reason for the judge to rule in that lawyer's favor. In other words, a legal advocate needs to get the judge to care. That's not dissimilar to what a creative writer does.
From the living fountain of instinct flows everything that is creative; hence the unconscious is not merely conditioned by history, but is the very source of the creative impulse. It is like nature herself - prodigiously conservative, and yet transcending her own historical conditions in her acts of creation.
All left-wing parties in the highly industrialized countries are at bottom a sham, because they make it their business to fight against something which they do not really wish to destroy. They have internationalist aims, and at the same time they struggle to keep up a standard of life with which those aims are incompatible. We all live by robbing Asiatic coolies, and those of us who are 'enlightened' all maintain that those coolies ought to be set free; but our standard of living, and hence our 'enlightenment,' demands that the robbery shall continue.
The essence of boredom is to be found in the obsessive search for novelty.
A type of revolutionary novelty may be extremely beautiful in itself; but, for the creatures of habit that we are, its very novelty tends to make it illegible, at any rate to begin with.
To you I am neither man nor woman. I come before you as an author only. It is the sole standard by which you have a right to judge me--the sole ground on which I accept your judgment.
If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man's ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions.
Even though we have lost yardsticks by which to measure, and rules under which to subsume the particular, a being whose essence is a beginning may have enough of origin within himself to understand without preconceived categories and to judge without the set of customary rules which is morality.
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