A Quote by Carl Sagan
My deeply held belief is that if a god of anything like the traditional sort exists, our curiosity and intelligence are provided by such a god. We would be unappreciative of those gifts (as well as unable to take such a course of action) if we suppressed our passion to explore the universe and ourselves. On the other hand, if such a traditional god does not exist, our curiosity and our intelligence are the essential tools for managing our survival. In either case, the enterprise of knowledge is consistent with both science and religion, and is essential for the welfare of the human species.
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My deeply held belief is that if a god of anything like the traditional sort exists, our curiosity and intelligence is provided by such a God. We would be unappreciative of that gift if we suppressed our passion to explore the universe and ourselves.
Believing in religion is an insult to God, because God means high intelligence and what intelligence there is in religion? Let us save the God from the religion, from fables for children! God has never spoken yet; He has been remaining in silent for millions of years somewhere outside our universe!
Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine to be in God's mind, and it is really difficult for human intelligence to guess at a divine intelligence. What we usually end up with by this sort of reasoning is to make God the color-sergeant of our army and to make Him as chauvinistic as ourselves.
Our time on earth and our energy, intelligence, opportunities, relationships, and resources are all gifts from God that he has entrusted to our care and management. We are stewards of whatever God gives us. This concept of stewardship begins with the recognition that God is the owner of everything and everyone on earth. ... We never actually own anything during our brief stay on earth. God just loans the earth to us while we're here. It was God's property before you arrived, and God will loan it to someone else after you die.
You can refer to god and you are really just talking about nature. If you are going to say the universe is god, then everything is god, everything is religion. But when we explore traditional religion we are talking about humanistic gods people pray to, that they think can intervene in our lives, who run sort of a heaven-and-hell operation for the afterworld.
Passion is what makes life interesting, what ignites our soul, drives our curiosity, fuels our love and carries our friendship, stimulates our intellect, and pushes our limit.... A passion for life is contagious and uplifting. Passion cuts both ways.... Those that make you feel on top of the world are equally able to turnit upside down.
Now I wonder what our knowledge has in common with God's knowledge according to those who treat God's knowledge... Is there anything else common to both besides the mere name? ...there is an essential distinction between His knowledge and ours, like the distinction between the substance of the heavens and that of the earth.
The human mind has a desire to know its place in the universe and the role we play in the tapestry of life. This is actually hardwired into our brains, the desire the know our relationship to the universe. This was good for our evolution, since it enabled us to see our relationship to others and to nature which was good for our survival. And it is also what drives our curiosity to understand the universe.
Man depends on God for all things: God depends on man for one. Without man's love God does not exist as God, only as creator, and love is the one thing no one, not even God himself, can command. It is a free gift or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death . . . The justification of the injustice of the universe is not our blind acceptance of God's inexplicable will, nor our trust in God's love, his dark and incomprehensible love, for us, but our human love, notwithstanding anything, for him.
Our greatest theoretical physicist, Stephen Hawking, recently declared that humans have no more than a hundred years to get off this planet to ensure the survival of our species. And when someone such as he does so, it is with an understanding not just of the science, but of both our tenuous place and our possibility in the universe.
Our God is Greater, Our God is Stronger, God, you are Higher than any other, Our God is Healer, Awesome in Power, Our God,Our God.
The purpose of our creation is obvious: to reach our utmost goals of belief, knowledge, and spirituality; to reflect on the universe, humanity, and God, and thus prove our value as human beings.
This is also why it is wrong to treat God as a grand employment agency, a celestial executive searcher to find perfect fits for our perfect gifts. The truth is not that God is finding a place for our gifts but that God has created us and our gifts for a place of his choosing – and we will only be ourselves when we are finally there.
We have imagined ourselves a special creation, set apart from other humans. In the last twentieth century, we see that our povertyis as absolute as that of the poorest nations. We have attempted to deny the human condition in our quest for power after power. It would be well for us to rejoin the human race, to accept our essential poverty as a gift, and to share our material wealth with those in need.
Consequently, the truth of God lives in our souls more by the power of superior moral courage than by the light of an eminent intelligence. Indeed, spiritual intelligence itself depends on the fortitude and patience with which we sacrifice ourselves for the truth, as it is communicated to our lives concretely in the providential will of God
What . . . is this testimony of Jesus, how can it be acquired, and what will it do for those who receive it? The testimony of Jesus is the sure and certain knowledge, revealed to the spirit of a person through the Holy Ghost, that Jesus is the living Son of the living God. Because the testimony of Jesus is God-given, it stands preeminent and is essential to a happy life. It is the fundamental principle of our religion, and all other things pertaining to our faith are appendages to it.
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