A Quote by Carl Sagan

Both the Freudian and the Platonic metaphors emphasize the considerable independence of and tension among the constituent parts of the psyche, a point that characterizes the human condition.
Bradbury would have said his plots are myths and metaphors that tell stories about the human condition. That's what sets him apart from other science-fiction writers: He doesn't write about technology, but about the human heart and psyche.
Everyone has monsters and demons within themselves. They're metaphors for the human condition.
We need metaphors of magic and monsters in order to understand the human condition.
Technologically, the Internet works thanks to loose but trusted connections among its many constituent parts, with easy entry and exit for new ISPs or new forms of expanding access.
Literature gives us models of living human beings who may not agree with us and even be our enemies. D. H. Lawrence said that the purpose of literature was to expand our sympathies. To be a human being is to be in a state of tension between your appetites and your dreams, and the social realities around you and your obligations to your fellow man. And this conflict cannot be easily reconciled. The tension is always there as a kind of a pain in the human condition.
The world is emblematic. Parts of speech are metaphors, because the whole of nature is a metaphor of the human mind.
The Internet works thanks to loose but trusted connections among its many constituent parts, with easy entry and exit for new Internet service providers or new forms of expanding access.
The influence (for good or ill) of Plato's work is immeasurable. Western thought, one might say, has been Platonic or anti-Platonic, but hardly ever non-Platonic.
Audiences like to be made to feel that there is a world where things go right: where big emotions can happen and yet feel safe. This is why there is a constant tension in Hollywood between studios who want happy endings and writers who want to explore the human condition. There is a time and a place for both!
The proper condition of the human is not bovine placidity... the highest degree of tension that can be creatively borne.
Anxiety is essential to the human condition. The confrontation with anxiety can relieve us from boredom, sharpen the sensitivity and assure the presence of tension that is necessary to preserve human existence.
The development doctrines are doing much harm on both sides of the Atlantic, especially among intelligent mechanics, and a class of young men engaged in the subordinate departments of trade and the law. And the harm, thus considerable in amount, must be necessarily more than merely considerable in degree. For it invariably happens, that when persons in these walks become materialists, they become turbulent subjects and bad men.
I think that if there's one key insight science can bring to fiction, it's that fiction - the study of the human condition - needs to broaden its definition of the human condition. Because the human condition isn't immutable and doomed to remain uniform forever.
Viewing Israelis and Palestinians from a psychological perspective, they would both be seen as victims of abuse; that is how they both understandably feel, and it's how they both understandably behave. The Jewish psyche is in victimized reaction to the Holocaust, and the Palestinian psyche is in victimized reaction to the Israelis.
I think that if you're writing about the human condition, my God, you've got to start at base: point zero, point one, is the body.
Emergent properties result from interactions between individual parts, so it follows that a top down analytical approach that begins with the whole and dissects it into its constituent parts is bound to miss precisely those emergent properties
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