A Quote by Carlo Rovelli

Listening a cultivated person of today that jokes and almost boasts about his scientific ignorance, is as sad as listening a scientist that boasts about not having read any poem.
It has become almost a cliche to remark that nobody boasts of ignorance of literature, but it is socially acceptable to boast ignorance of science and proudly claim incompetence in mathematics.
Being a person of faith is just another of a wide range of fun activities available to those who come to Harvard. When Harvard boasts to admitted students of its more than 40 religious groups, it does so in the same vein that it boasts of its nearly dozen a cappella groups.
Of course, there are times you are excited and happy about whether you have a good game or not. But I don't want to be that person that boasts about himself day in and day out.
Deep listening is the kind of listening that can help relieve the suffering of another person. You can call it compassionate listening. You listen with only one purpose: to help him or her to empty his heart. Even if he says things that are full of wrong perceptions, full of bitterness, you are still capable of continuing to listen with compassion. Because you know that listening like that, you give that person a chance to suffer less.
Deep listening is the kind of listening that can help relieve the suffering of another person. You can call it compassionate listening. You listen with only one purpose: to help him or her to empty his heart.
I'm listening to early Cash Money, I'm listening to Juvenile, I'm listening to Waka Flocka, I'm listening to Lil B, I'm listening to Brandy, Kanye - that's my home playlist.
Listening is not merely hearing, it is receiving the message that is being sent to you. Listening is reacting. Listening is being affected by what you hear. Listening is letting it land before you react. Listening is letting your reaction make a difference. Listening is active.
We have to be in a listening mode: it is about dialogue, about listening to what the others have to say, about cooperating in the best way possible. These are the values and principles that we put forward.
You can practice deep listening in order to relieve the suffering in us, and in the other person. That kind of listening is described as compassionate listening. You listen only for the purpose of relieving suffering in the other person.
In the sports world it's all about argument. It's all about having a hot take. The other person has to have the polar opposite opinion, and you bash them together. To me it is an outlier to have a conversation be the basis of why you are listening.
A man must not stop listening any more than praying when he rises from his knees. No one questions the need of times of formal address to God, but few admit in any practical way the need of quiet waiting upon God, gazing into His face, feeling for His hand, listening for His voice.
You can detect a hostile listening or a bored listening or a tired listening or an excited and engaged listening.
Whenever a man boasts much about [his common sense], you may be pretty sure that he has very little sense, either common or uncommon.
The difference between listening and pretending to listen, I discovered, is enormous. One is fluid, the other is rigid. One is alive, the other is stuffed. Eventually, I found a radical way of thinking about listening. Real listening is a willingness to let the other person change you. When I’m willing to let them change me, something happens between us that’s more interesting than a pair of dueling monologues.
Beware of the virtue which a man boasts is his.
He who boasts of his descent, praises the deed of another.
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