A Quote by Carlos Castaneda

The things shamans deal with are extremely practical. They break down parameters of normal historical reality. Magical passes are just one aspect of that. — © Carlos Castaneda
The things shamans deal with are extremely practical. They break down parameters of normal historical reality. Magical passes are just one aspect of that.
Please don't think that I am one of those squishy types who can't handle reality. I have plenty of real-world things to deal with all the time. I have deadlines, meetings, I answer the phone, I get turned down, I wait in lines and am forced to pass for normal all the time.
Numeracy: 1. The art of putting numbers to things, that is, assigning amounts to variables in order that practical decisions may be reach. 2. That aspect of education (beyond mere literacy) which takes account of quantitative aspects of reality.
In reality, genuine epiphanies are extremely rare. In contemporary adult life maturation & acquiescence to reality are gradual processes. Modern usage usually deploys epiphany as a metaphor. It is usually only in dramatic representations, religious iconography, and the 'magical thinking' of children that insight is compressed to a sudden blinding flash.
You know, for a normal kid it might be how to ask somebody out on a date or how to deal with the SATs or just how to deal with the bully down the block. And the X-Men have the conflict of Magneto or aliens or what-have-you.
Cultural concepts are one of the most fascinating things about historical fiction. There's always a temptation, I think, among some historical writers to shade things toward the modern point of view. You know, they won't show someone doing something that would have been perfectly normal for the time but that is considered reprehensible today.
You can't tell me what we're doing right now is not working. The perception is, well, it's not. I don't deal in perception. I want to deal in reality. The reality of the matter is that the percentage of guys who are taking has gone way down.
My normal lectures deal with the psychedelic experience as a generalized and historical phenomenon, but this effort at communication is slightly more personal in that it's an effort to impart [just] one idea that came out of an involvement with psychedelic substances.
Everything I did was practical. You have to strip things down and get to the practical stuff.
In the two or three or four months that it takes me to write a play, I find that the reality of the play is a great deal more alive for me than what passes for reality. I'm infinitely more involved in the reality of the characters and their situation than I am in everyday life. The involvement is terribly intense.
It has been remarked that when one passes among the patients of the psychiatric ward, he encounters among the several sufferers every aspect of normal personality in morbid exaggeration. ... As one passes through the modern centers of enterprise and of higher learning, he is met with similar autonomies of development. ... The scientist, the technician, the scholar, who have left the One for the Many are puffed up with vanity over their ability to describe precisely some minute portion of the world. Men so obsessed with fragments can no more be reasoned with than other psychotics.
One of the great things about history is that it sort of isn't a done deal - ever. The historical texts and the historical evidence that you use is always somehow giving you different answers because you're asking it different questions.
Without having some kind of parameters placed on a coach, the reality is they could all have a different vision of what a kid's limit is in the heat, ... The policy itself that was adopted by the OSAA executive board gives the coaches some parameters as to how to structure their practices and guidelines to follow.
The practical man demands an appearance of reality at least. Always dealing in the concrete, he regards mathematical terms not as symbols or thought but as images of reality. A system acceptable to the mathematician because of its inner consistency may appear to the practical man to be full of contradictions because of the incomplete manner in which it represents reality.
We have gotten away from this double aspect of either putting the character back into historical events or of making a historical event of his very life.
At the end of the day, it's about the reader's attachment to and belief in the magical elements that make or break magical realism.
Only psychos and shamans create their own reality
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