A Quote by Carlos Saavedra Lamas

War implies a lack of comprehension of mutual national interests; it means the undermining and even the end of culture. — © Carlos Saavedra Lamas
War implies a lack of comprehension of mutual national interests; it means the undermining and even the end of culture.
Wars of necessity are essentially unavoidable. They involve the most important national interests, a lack of promising alternatives to the use of force, and a certain and considerable price to be paid if the status quo is allowed to stand. Examples include World War II and the Korean War.
Propaganda is not an end in itself, but a means to an end. If the means achieves the end then the means is good... the new Ministry has no other aim than to unite the nation behind the ideal of the national revolution.
Religion means goal and way, politics implies end and means. The political end is recognizable by the fact that it may be attained--in success--and its attainment is historically recorded. The religious goal remains, even in man's highest experiences, that which simply provides direction on the mortal way; it never enters into historical consummation.
Discipleship is not limited to what you can comprehend – it must transcend all comprehension. Plunge into the deep waters beyond your own comprehension, and I will help you to comprehend even as I do. Bewilderment is the true comprehension. Not to know where you are going is the true knowledge. My comprehension transcends yours.
Trump's rhetoric is undermining America's credibility, undermining America's leadership and strength in Europe, even without him being president. The rhetoric itself is very damaging. Obviously, if you were to try to implement any of that rhetoric as president, it would be catastrophic for America's interests.
Mutual respect implies discretion and reserve even in love itself; it means preserving as much liberty as possible to those whose life we share. We must distrust our instinct of intervention, for the desire to make one's own will prevail is often disguised under the mask of solicitude.
You must know the difference between dissent from the Iraq war and the war on terror and undermining it. And any American that undermines that war, with our soldiers in the field, or undermines the war on terror, with 3,000 dead on 9/11, is a traitor. Everybody got it? Dissent, fine; undermining, you're a traitor. Got it? So, all those clowns over at the liberal radio network, we could incarcerate them immediately. Will you have that done, please? Send over the FBI and just put them in chains, because they, you know, they're undermining everything and they don't care, couldn't care less.
The industrial and social injustice of our era is the tragic aftermath of democracy's overemphasis on freedom as the "right to do whatever you please." No, freedom means the right to do what you ought, and ought implies law, and law implies justice, and justice implies God. So too in war, a nation that fights for freedom divorced from justice has no right to war, because it does not know why it wants to be free, or why it wants anyone else to be free.
In taking a very sober view of where this president is taking this country, the divisions, the catering to our adversaries, the undermining of national security interests, that I am absolutely a never-Trumper.
It is not national interests we are upholding - we claim that the interests of socialism, the interests of world socialism, rank higher than national interests, higher than the interests of the state. We are defenders of the socialist fatherland.
Friendship is cemented by interest, vanity, or the want of amusement; it seldom implies esteem, or even mutual regard.
No matter what the cause, even though it be to conquer with tanks and planes and modern artillery some defenseless black population, there will be no lack of poets and preachers and essayists and philosophers to invent the necessary reasons and gild the infamy with righteousness. To this righteousness there is, of course, never an adequate reply. Thus a war to end poverty becomes an unanswerable enterprise. For who can decently be for poverty? To even debate whether the war will end poverty becomes an exhibition of ugly pragmatism and the sign of an ignoble mind.
I was standing next to a famed geo-politician when the first news of the Argentine attack [on the Faulkland Islands] was received, and heard him muse incredulously: "An old-fashioned naval battle. A war between two civilized nations, perhaps with even a declaration of war, and later a peace conference. Wow." No hostages, no nukes, no ideologies, no religious fanaticism; just a fair-and-square war over national interests - hard to believe, in this day and age.
Today, it is imperative to end this hysteria, to refute the rhetoric of the Cold War and to accept the obvious fact: Russia is an independent, active participant in international affairs. Like other countries, it has its own national interests that need to be taken into account and respected.
Now, mark my words. So long as we are a young and virtuous people, this instument will bind us together in mutual interests, mutual welfare, and mutual happiness. But when we become old and corrupt, it will bind no longer.
Our government, National and State, must be freed from the sinister influence or control of special interests. Exactly as the special interests of cotton and slavery threatened our political integrity before the Civil War, so now the great special business interests too often control and corrupt the men and methods of government for their own profit. We must drive the special interests out of politics.
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