A Quote by Carlton Pearson
In many ways, the church seems to hate evil more than it loves good or even God.
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It takes more than a busy church, a friendly church, or even an evangelical church to impact a community for Christ. It must be a church ablaze, led by leaders who are ablaze for God.
To then say that our own actions in combating evil have led to evil, is nothing more than saying, "Islamic terrorists are somewhat justified, at least we can understand why they hate us because we've done things to make them hate us. ... We have been evil ourselves, and we are evil and that justifies them being evil."
If your church loves the way you do church more than your children, it loves the wrong thing.
I see a word that hates evil more than it loves good.
We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.
Evil is a broad church. There are so many different ways to be evil. Sometimes it's fun to be the guy who doesn't know that he's bad, like the character I played in True Blood. He was pretty angsty about it, but he thought he was doing the right thing.
Goodness was more difficult than evil. Evil men knew that more than good men. That's why they became evil. That's why it stuck with them. Evil was for those who could never reach the truth. It was a mask for stupidity and lack of love. Even if people laughed at the notion of goodness, if they found it sentimental, or nostalgic, it didn't matter -- it was none of those things, he said, and it had to be fought for.
I detect more good than evil in humanity.
Love lights more fires than hate extinguishes,
And men grow better as the world grows old.
Americans of good-will, the nice decent church people, the well-meaning liberals, the good hearted souls who themselves wouldn't lynch anyone, must begin to realize that they have to be more than passively good-hearted, more than church goingly Christian, and much more than word-of-mouth in the liberalism.
If Jesus is not God, then there is no Christianity, and we who worship Him are nothing more than idolaters. Conversely, if He is God, those who say He was merely a good man, or even the best of men, are blasphemers. More serious still, if He is not God, then He is a blasphemer in the fullest sense of the word. If He is not God, He is not even good.
God has done more than I could ask or even imagine on more occasions than I could ever recount. His ways are higher than my ways. My ideas simply cannot compete with his.
One who loves God sees everything in relation to God. Therefore, their love flows spontaneously toward everyone, at all times, everywhere. They even love those who wish them harm. If you love God, you can't hate anything or anyone. If the love one offers is met with hate, it doesn't die; rather, it manifests in the form.
Many of our attempts to understand Christian faith have only cheapened it. I can no more understand the totality of God than the pancake I made for breakfast understands the complexity of me. The little we do understand, that grain of sand our minds are capable of grasping, those ideas such as God is good, God feels, God loves, God knows all, are enough to keep our hearts dwelling on His majesty and otherness forever.
The Church in the colonies is the white people's Church, the foreigner's Church. She does not call the native to God's ways but to the ways of the white man, of the master, of the oppressor.
Sick or well, blind or seeing, bond or free, we are here for a purpose and however we are situated, we please God better with useful deeds than with many prayers or pious resignation. The temple or church is empty unless the good of life fills it . . . holy if only . . . we offer the only sacrifices ever commanded-the love that is stronger than hate and the faith that overcometh doubt.
No man's condition is so base as his;
None more accurs'd than he; for man esteems
Him hateful, 'cause he seems not what he is;
God hates him, 'cause he is not what he seems;
What grief is absent, or what mischief can
Be added to the hate of God and man?
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