A Quote by Caroline Lucas

When this coronavirus crisis is over, what kind of society will we be? A more important question is what kind of society do we want to be? — © Caroline Lucas
When this coronavirus crisis is over, what kind of society will we be? A more important question is what kind of society do we want to be?
Put together all the existing families and you have society. It is as simple as that. Whatever kind of training took place in the individual family will be reflected in the kind of society that these families create.
I don't think my father had a direct influence on me, but I do think, more or less, I was influenced by his independent individualism. And the kind of condition he had when he was in this society - the kind of mistreatment society gave him.
Will dissent be permitted? The answer to that question will determine whether the society is a free society or a fear society.
It is all too easy for a society to measure itself against some abstract philosophical principle or political slogan. But in the end, there must remain the question: What kind of life is one society providing to the people that live in it?
We want to create a society in which our workers and farmers can afford to appear in handsome attire and enjoy a good life and health; we want this kind of society.
What kind of a society will we see in 2025? I am hopeful that it will be a 'prevention-based society.'
What happens to the mind of a person, and the moral fabric of a nation, that accepts the aborting of the life of a baby without a pang of conscience? What kind of a person and what kind of a society will we have twenty years hence if life can be taken so casually? It is that question, the question of our attitude, our value system, and our mind-set with regard to the nature and worth of life itself that is the central question confronting mankind. Failure to answer that question affirmatively may leave us with a hell right here on earth.
Turkish society is divided not only culturally but also politically. You're either conservative or progressive. Islamist or secular. Right wing or left wing. This kind of division can be seen in any society, but in Turkey, the problem is that we are losing any kind of connection between groups and any kind of desire to understand one another. The groups hate each other and they are demolishing all bridges between themselves. So society is divided strictly.
Stop treating Muslims as if they're some kind of foreign, alien entity rather than part of the fabric of Canadian society or American society or British society.
If we apply the term revolution to what happened in North America between 1776 and 1829, it has a special meaning. Normally, the word describes the process by which man transforms himself from one kind of man, living in one kind of society, with one way of looking at the world, into another kind of man, another society, another conception of life.... The American case is different: it is not a question of the Old Man transforming himself into the New, but of the New Man becoming alive to the fact that he is new, that he has been transformed already without his having realized it.
Humanity's inclination to be kind during the coronavirus crisis is an unprecedented, uplifting demonstration of solidarity.
The danger to a free society is not the guns owned by the citizens but an unconstrained government.... An armed society is a self-governing society, just as a disarmed people are vulnerable to arbitrary power of every kind.
We need to focus on the kind of human beings we want to have and the kind of society in which we want to live.
We must reflect on the kind of country that we want to build and the kind of society which we are choosing to pass on to our children.
In the face of an absolutely unprecedented emergency, society has no choice but to take dramatic action to avert a collapse of civilization. Either we will change our ways and build an entirely new kind of global society, or they will be changed for us.
Unlike abortion nobody gets hurt when gays marry but it does have deep implications for what kind of society we want to be. Therefore, individual states should decide the question.
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