A Quote by Caroline Myss

We are reluctant to live outside tribal rules because we are afraid of getting kicked out of the tribe. — © Caroline Myss
We are reluctant to live outside tribal rules because we are afraid of getting kicked out of the tribe.
Getting kicked out of the American Bar Association is like getting kicked out of the Book-of-the-Month Club.
When I was 16, we get kicked out of our house because my mother and my father were separated, so we didn't have money to pay. We got kicked out and had to live with my grandmother, sleeping in the living room, for many years.
I ended up dropping out of high school at 16 and getting kicked out of my home. My parents told me, sadly, that because I was so disruptive to the rest of the household, that I could no longer live under their roof.
Now shut the engines off. Come down and flatten out, feel the long float, and at the given moment pull the stick right home. She's down. Now taxi in. Switch off. It's over - but not quite, for the port engine, just as if it knew, as if reluctant at the last to let me go, kicked, kicked, and kicked again, as overheated engines will, then backfired with an angry snorting: Fool! The best is over ...But I did not hear.
In a tribal organization, even in time of peace, service to tribe or state predominates over all self seeking; in war, service for the tribe or state becomes supreme, and personal liberty is suspended.
Because I was small, I was getting the hell kicked out of me playing football.
I remember even getting kicked out of a bar once because I was too loud and obnoxious.
My parents sent me to Montreal because I kept getting kicked out of school in France.
The tribe is whatever we believe it is. If we say the tribe is all the Little Ones in the forest, and all the trees, then that is what the tribe is. Even though some of the oldest trees here came from warriors of two different tribes, fallen in battle. We become one tribe because we say we're one tribe." Ender marveled at his mind, this small raman [member of another sentient species]. How few humans were able to grasp this idea, or let it extend beyond the narrow confines of their tribe, their family, their nation.
I had run away from home three times. I had been kicked out of three different schools under different circumstances. I was kicked out of everything that I didn't quit. Kicked out of schools. Kicked out of summer camp, the Boy Scouts, the altar boys, the choir, and something else that I can't think of, that I'm proud of. Anyway, that was my pattern. I just began to invent myself early in life, and went out and did something about it.
On my season of 'Survivor,' the tribes were split: a tribe of men versus a tribe of women. Even though the women kicked the men's butts at the first two challenges, we were a hot mess at camp.
Physiologically adult humans are not meant to spend an additional 10 years in a school system; their brains map that onto "I have been assigned low tribal status". And so, of course, they plot rebellion - accuse the existing tribal overlords of corruption plot, perhaps to split off their own little tribe in the savanna, not realizing that this is impossible in the Modern World.
We're afraid of writing characters different from ourselves because we're afraid of getting it wrong. We're afraid of what the Internet might say.
When you're out there doing things, your adrenaline is rushing so much. But getting kicked in the face is never fun. There have been a lot of different painful things, but when you're kicked in the face or kneed in the face, it's not the most pleasant thing.
The case of Johnson v. M'Intosh is exactly why Congress can pass legislation as it did with the Rio Tinto land mine deal because Congress took the land from the tribes, ignores their sacred connections to it, their cultural connections and does whatever it wants with it. Congress terminated tribal status for more than 100 tribes. Basically said, you're not a tribe anymore and we're not going to pay attention to the treaties. The Supreme Court has held that when Congress breaches a treaty with an Indian tribe it's not judicially reviewable. It's called a political question.
When you come out to L.A. to make movies or to do this kind of work, everybody is coming out on their own and you leave your tribe behind. Then, it's a question of, that was your tribe by blood, and now, what is the tribe that you're making by choice or by what you think is important? I think we were having that experience, so somehow the cult world seemed really compelling.
This site uses cookies to ensure you get the best experience. More info...
Got it!