A Quote by Caroline Myss

Spiritual connection does not mean romance — © Caroline Myss
Spiritual connection does not mean romance
What does "living your best life" mean to you? Does it mean accumulating wealth and fulfilling all your material wants? Or, does it mean turning away from the material world in order to fully realize the gift of spirit? We often tend to think of these objectives as being mutually exclusive: material fulfillment or spiritual fulfillment, not both together.
I know as far as things like the Thunderbirds, there's a New Zealand connection. X-Files, my connection there... I mean, it could be zeitgeist. I mean, I'm into the paranormal. I have a podcast about cryptozoology. So it's out there that I'm into weird stuff.
The culture of women in the church today is crippled by some very pervasive lies. "To be spiritual is to be busy. To be spiritual is to be disciplined. To be spiritual is to be dutiful." No, to be spiritual is to be in Romance with God. The desire to be romanced lies deep in the heart of every women. It is for such that you were made. Are you ARE romanced, and ever will be.
From spiritual connection springs kindness, connection, social activism, and love.
In Romans 7, St. Paul says, "The law is spiritual." What does that mean? If the law were physical, then it could be satisfied by works, but since it is spiritual, no one can satisfy it unless everything he does springs from the depths of the heart. But no one can give such a heart except the Spirit of God, who makes the person be like the law, so that he actually conceives a heartfelt longing for the law and henceforward does everything, not through fear or coercion, but from a free heart.
I'm a fifth generation Jew from the South, and I would say that I felt this connection to my religion, but it wasn't a spiritual connection.
What does it mean to dance? What does it mean to commit a crime? What does it mean to be anxious? What does it mean to tell a joke? The great thing about the French is that they have thought about these subjects in a great variety of ways and are a very articulate people.
We don't have to be victims of the spiritual fall-out of the digital age. It does take some serious intentionality to combat the cultural compulsion for connection that surrounds us, but it's worth it.
It's perfectly clear to me that religion is a myth. It's something we have invented to explain the inexplicable. My religion and the spiritual side of my life come from a sense of connection to the humankind and nature on this planet and in the universe. I am in overwhelming awe of it all: It is so fantastic, so complex, so beyond comprehension. What does it all mean -- if it has any meaning at all? But how can it all exist if it doesn't have some kind of meaning? I think anyone who suggests that they have the answer is motivated by the need to invent answers, because we have no such answers.
Romance takes place in the middle distance. Romance is looking in at yourself through a window clouded with dew. Romance means leaving things out: where life grunts and shuffles, romance only sighs.
Spiritual maturity does not mean that we will never make wrong plans. In fact, spiritual maturity often means having the courage to admit we've made the wrong plans.
Women have a connection to life force and nurturing. They have a connection that men don't have. It doesn't mean one's better or more important, it's just a difference.
What does fighting crime mean, exactly? Does it mean upholding the law when a woman shoplifts to feed her children, or does it mean struggling to uncover the ones who, quite legally, have brought about her poverty?
When I was just a twenty-something, I came to Newark, and I found a connection to the city in a spiritual way. I found a connection here and people here that reminded me so much of my roots and my own family.
I think there is, not in the sense that I enjoy it, but that it's an important question. It's the question, "Does the presence of pain mean God doesn't care? Does God not love me anymore?" I think that's a very common connection we tend to make.
Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
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