A Quote by Carrie Brownstein
Wholeness is sort of a dubious concept. Because in terms of the human body and literal wholeness and structures, you think: "here are the structures that help make me whole." Family, or school, or the city I live in. When those structures are dysfunctional or decaying, you end up kind of Frankensteining pieces from everywhere in order to make yourself sated and comfortable and alive.
Related Quotes
Human physical structures and intellectual structures are generally studied in different ways. The assumption is that physical structures are genetically inherited and intellectual structures are learned. I think that this assumption is wrong. None of these structures is learned. They all grow; they grow in comparable ways; their ultimate forms are heavily dependent on genetic predispositions.
Everywhere in the world, when you travel, you see structures that stand out. Historic structures and new structures. But in India, I don't see anything that stands out.
I think the structures of exclusion are more systematically built up in American society, for example, so that young girls interested in science eventually lose their confidence over time. The structures of exclusion work against them. We have other structures of exclusion in India, but not around modern scientific knowledge.
You can be bound by physical things, as I am by certain sicknesses, but nevertheless you can still be free to recognize that all initiatives really come from yourself if you don't depend upon structures of government or structures of any kind.
The magic of life, of course, is not something that can be explained. Structures can only take us to the point where they begin or end. Beyond structures is the white light.
Fully "biodegradable" structures are nowadays the ideal and the standards to which most, if not all structures, struggle to measure up.
Healing is the return of the memory of wholeness. Healing, health, whole and holy all mean inclusiveness. Body, mind, spirit, environment, relationships, social interactions are all one wholeness, and you're a part of that one wholeness.
We're not taught to think in terms of needs. We don't make nice dead people when we're in touch with needs. Domination structures cannot maintain themselves when citizens are educated to be alive.
Those blessed structures, plot and rhyme--
why are they no help to me now
I want to make
something imagined, not recalled?
Although someone's vote may hurt me by supporting the structures in place that hold people of colour, women, and LGBT+ people down, some people just don't realise that these structures exist. The way someone votes doesn't make them a bad person; it just means that, at the time, this was the best decision they thought they could make.
If we understood, as we do not, the physical bases for intellectual structures, I have little doubt that we would find structures in the brain for social interactions, or language, or analysis of personality - a whole variety of systems developed on the basis of a specific biological endowment.
The story of Taliban recovery and resurgence begins in the places where they took refuge after 2001. And as long as those leadership structures and training structures operate outside of Afghanistan with relative impunity, the conflict will continue.
The musician of disordered sound, the poet of decomposed language, the painter and sculptor of the fragmented visual and tactile world: they all portray the break up of the self and, through the rearrangement and reassemble of the fragments, try to create new structures that possess wholeness, perfection, new meaning.
To look at infidelity from the point of view of sex is a complete narrowing of the phenomenon. There's a reason that the commandment is repeated twice in the Bible - once for doing it and once for thinking about it. We have always created structures and broken structures. It is essential to the human spirit.
When we think of globalization we are thinking in part of structures and institutions that have been developed over time and that have allowed us to become more interdependent and interrelated. But the development, the extraordinary development, of those structures and institutions has not fundamentally transformed our humanity. We are still those animals with fears and anxieties and insecurities in the face of death and dread and disappointment and disease.
Human artifacts not only include material structures and objects, such as buildings, machines, and automobiles, but they also include organizations, organizational structures like extended families . . . tribes, nations, corporations, churches, political parties, governments, and so on. Some of these may grow unconsciously, but they all originate and are sustained by the images in the human mind.
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