A Quote by Carrie Chapman Catt

living for a high purpose is as honorable as dying for it. — © Carrie Chapman Catt
living for a high purpose is as honorable as dying for it.
The technologist was the final guise of the white missionary, industrialization the last gospel of a dying race and living standards a substitute for a purpose in living.
What you don't see on television is people dying today because they can't get to a doctor and they can't afford prescription drugs. That's why they are also dying. They are dying in Iraq because they are poor and they have gone into the military because they can't afford to go to college. They're dying because they're living in communities where asthma rates are extremely high because the air is filthy. The suffering of the poor and working class people is a virtual nonissue for the media. But that is the reality.
There is indescribable joy, deep satisfaction and an eternal purpose in dying to ourselves and living for Christ.
Our chief usefulness to humanity rests on our combining power with high purpose. Power undirected by high purpose spells calamity, and high purpose by itself is utterly useless if the power to put it into effect is lacking.
Living is having and following a purpose. That's all. That's the formula of life-have and follow a purpose. That's it. If you do it, you're living and if you don't do it, you're not living. And that's all there is to it. I've now given you the basic fundamental of existence and that really is it.
Dying, dying, someone told me just recently, dying is easy. Living is hard. for everyone.
Living is the challenge. Not dying. Dying is so easy. Sometimes it only takes ten seconds to die. But living? That can take you eighty years and you do something in that time.
When we see the wholeness of being born, living, and dying, there is a joy in living and a grace in dying.
When one existentially awakens from within, the relation of birth-and-death is not seen as a sequential change from the former to the latter. Rather, living as it is, is no more than dying, and at the same time there is no living separate from dying. This means that life itself is death and death itself is life. That is, we do not shift sequentially from birth to death, but undergo living-dying in each and every moment.
Among us, I am happy to say, old age is honorable, and regarded as a blessing from the Lord. It is our duty to desire to live long upon the earth, that we may do as much good as we possibly can. I esteem it a great privilege to have the opportunity of living in mortality. The Lord has sent us here "for a wise and glorious purpose," and it should be our business to find out what that purpose is and then to order our lives accordingly.
A vision is something worth living for, and it is something worth dying for. In fact, if it is not worth dying for, it is not worth living for. Brave, godly martyrs throughout history have proven time and again that what we as Christians live for is worth dying for.
"Surely so many countries can't all be worth dying for." "Anything worth living for," said Nately, "is worth dying for." "And anything worth dying for," answered the sacrilegious old man, "is certainly worth living for."
There is a design and a purpose for each of our lives. Living unaware of that is sad, but dying unaware of it is a tragedy.
It is remarkable that there is little or nothing to be remembered written on the subject of getting a living: how to make getting a living not merely honest and honorable, but altogether inviting and glorious; for if getting a living is not so, then living is not.
Honorable, adj.: Afflicted with an impediment in one's reach. In legislative bodies, it is customary to mention all members as honorable; as, "the honorable gentleman is a scurvy cur.".
We are always dying, all the time. That's what living is; living is dying, little by little. It is a sequenced collection of individualized deaths.
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