A Quote by Carroll Quigley

Islam, the third in historical sequence of the ethical monotheistic religions of the Near East, was very successful in establishing its monotheism, but had only very moderate success in spreading its version of Jewish and Christian ethics to the Arabs.
There has always been a confusion in the West about -Islam and about the Middle East and the assumption that the countries are Arab. Iranians very much object to that. They are very proud of their own history, but they have this real inferiority-superiority complex thing about the Arabs and the position of Islam in Iran. One of the reasons why Shi'a Islam is so entrenched in Iran is because it has allowed the Iranians to distinguish themselves from the Arabs, who are mostly Sunni.
Koolaid is goyish. All Drake's Cakes are goyish. Pumpernickel is Jewish, and, as you know, white bread is very goyish. Instant potatoes - goyish. Black cherry soda's very Jewish. Macaroons are very Jewish - very Jewish cake. Fruit salad is Jewish. Lime Jell-O is goyish. Lime soda is very goyish. Trailer parks are so goyish that Jews won't go near them.
It's very clear from Biblical history and Jewish history that Jewish monotheism wasn't developed in an instant, that it became gradually the accepted norm. But undoubtedly, Jewish ancestors were polytheists.
Golden Rule lies at the heart of every religious and of every ethical system of morality, it what makes us look at one another. The religions have all adopted it independently, Chinese, Indian, Muslim, Christian, Jewish, because they find it works and because it says something very deep about the structure of our humanity.
There is no radical or moderate Islam. There is only one Islam and that is the Islam from the Koran, the holy book. That is the Islam from Mohammed. There are no two sorts of Islam.
In the American Jewish community, there is little willingness to face the fact that the Palestinian Arabs have suffered a monstrous historical injustice . . . Until this is recognized, discussion of the Middle East crisis cannot even begin.
It's not that we have two different kinds of Islam. I acknowledge the fact that we have two kinds of people. There are moderate Muslims and non-moderate Muslims. But there is really only one Islam, and this is the Islam of the life of Muhammad, of the Quran, of the Hadiths, of the Sunnah.
The very essence of political philosophy is the carving out of an ethical system - strictly, a subset of ethics dealing with political ethics. Ethics is the one rational discipline that demands the establishment of a rational set of value judgments; political ethics is that subset applying to matters of State.
In Islam religion and politics cannot be separated. Unlike other religions, Islam is political by its very nature.
Islam is unusual in that it's the only one of the great world religions which was born inside recorded history. That there's an enormous amount of factual historical record about the life of a prophet and about social conditions in Arabia at that time. So it's possible to look at the origin of Islam in a scholarly way.
In the East all the religions preach egolessness. So in the East everybody is against the ego from the very beginning. Because of this anti attitude, ego never becomes strong, never comes to a point of integration from where it can be thrown. It is never ripe. So in the East it is very difficult to dissolve the ego, almost impossible.
Rather than being a 'perversion' of Islam, it is truer to say that the version of Islam espoused by ISIS, while undoubtedly the worst possible interpretation of Islam, and for Muslims and non-Muslims everywhere obviously the most destructive version of Islam, is nevertheless a plausible interpretation of Islam.
Jewish communities in the diaspora are very important to Israel and we are open to a dialogue with them. It is bitter for us to see the process of assimilation, the mixing of Jewish and non-Jewish. But when it comes to the relations of state and religions, the basics have not changed since Rabin's times.
In the East, all the religions preach egolessness. So in the East, everybody is against the ego from the very beginning.
When you look at food as an ethical issue in the Christian tradition, you don't find very much about it. You don't find, as you do in the Jewish or Islamic or Hindu traditions, a lot of restrictions saying you can eat this but you can't eat that.
I think the opposite version of me is the one we don't see, which is there are tens of thousands of outrageously successful businesses of very quiet, very calculated, calm executors who are confident. You can't be successful without being confident. They believe in themselves. They have their own version of assertiveness ... I think confidence matters and I think other things matter, like I would tell you empathy is probably why I'm more successful than confidence. I'm empathic to the customer, to my business partners, to my employees.
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