A Quote by Cassandra Clare

You're my brother." "Those words don't mean anything where we're concerned. We aren't human. Their rules don't apply to us. Stupid laws about what DNA can be mixed with what. Hypocritical, really, considering. We're already experiments.
Fashion is about having a point of view, a taste and a personality. For us we always felt we could apply our DNA really to anything but you have to do it if it's true to you, feels authentic. It has to be real.
As far as being a Republican is concerned, I come from a place, New York City, which is virtually, I mean, it is almost exclusively Democrat. And I have really started to see some of the negatives - as an example, and I have a lot of liking for this man, but the last number of months of his brother's administration were a catastrophe. And unfortunately, those few months gave us President Obama. And you can't be happy about that.
For all its beauty, honesty, and effectiveness at improving the human condition, science demands a terrible price - that we accept what experiments tell us about the universe, whether we like it or not. It's about consensus and teamwork and respectful critical argument, working with, and through, natural law. It requires that we utter, frequently, those hateful words - 'I might be wrong.'
Stupid religion makes stupid beliefs, stupid leaders make stupid rules, stupid environment makes stupid health, stupid companions makes stupid behaviour, stupid movies makes stupid acts, stupid food makes stupid skin, stupid bed makes stupid sleep, stupid ideas makes stupid decisions, stupid clothes makes stupid appearance. Lets get rid of stupidity from our stupid short lives.
[It's] troubling because it reminds us how difficult it is to prove anything. We like to pretend that our experiments define the truth for us. But that's often not the case. Just because an idea is true doesn't mean it can be proved. And just because an idea can be proved doesn't mean it's true. When the experiments are done, we still have to choose what to believe.
In dealing with those nations that break rules and laws, I believe that we must develop alternatives to violence that are tough enough to actually change behavior -- for if we want a lasting peace, then the words of the international community must mean something. Those regimes that break the rules must be held accountable. Sanctions must exact a real price. Intransigence must be met with increased pressure -- and such pressure exists only when the world stands together as one.
The words 'alone,' 'lonely,' and 'loneliness' are three of the most powerful words in the English language. Those words say that we are human; they are like the words hunger and thirst. But they are not words about the body, they are words about the soul.
I think our society is fragmented. Messages regarding human sexuality have always been mixed in America. We are a schizophrenic nation. We were founded initially by Puritans, who escaped repression only to establish their own. Then the founding fathers gave us the Constitution to separate church and state. But the one thing that got left out of all those laws was human sexuality.
When a poem is really finished, you can't change anything. You can't move words around. You can't say, 'In other words, you mean.' No, that's not it. There are no other words in which you mean it. This is it.
I'm not really concerned with portraying this tough warrior - I mean, that's part of my job and I take that very seriously. But I don't have anything to hide, and I'm not concerned with what people think.
Language is the primary way we communicate with each other, and we have really strong feelings about what words mean, and about good language and bad. Those things are really based on sort of an agglutination of half-remembered rules from high school or college, and our own personal views on language and the things we grew up saying, the things we grew up being told not to say.
We do some experiments in humans, some in mice, and there are some questions that can only be answered in nonhuman primates. It's true that you can't immediately say that those experiments will translate into human health, but nevertheless, it is obvious that having an understanding of human memory is going to be important for human health.
I know my dear brother, President [Barack] Obama, has a bust of Martin King right there in the Oval Office, but the question is are is he going to be true to who that Martin Luther King, Jr., actually is? King was concerned about what? The poor. He was concerned about working people. He was concerned about quality jobs. He was concerned about quality housing. He was concerned about precious babies in Vietnam, the way we ought to be concerned about precious babies in Afghanistan and precious babies in Tel Aviv and precious babies in Gaza.
Both are about telling stories and bringing truth to those stories. In most of my music it's firsthand experience, and some of the same rules apply in TV. The difference in music is the control, whereas doing this, it's someone else's words that you can play in your own way.
I have you – a god of mixed heritage – on an expedition that could unleash the Destroyer from her hole. Arikos, another god, on the same team who is masquerading as a human. The demigod Solin, who I have to ride herd on constantly anyway, who gave them their permits. Megeara, a human who is sensitive and subjective to the voices of the gods. And the pissed-off goddess, Apollymi, who will do anything to be free, and once free wouldn’t hesitate to destroy every one of us. I can’t imagine why I’m concerned over this, can you? (ZT)
You see, he knew his own laws just as other people so often know the laws: by words, not by effects. They take a meaning, and get to be very vivid, when you come to apply them to yourself.
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