A Quote by Cassandra Clare

We're called Shadowhunters. At least, that's what we call ourselves. The Downworlders have less complimentary names for us. — © Cassandra Clare
We're called Shadowhunters. At least, that's what we call ourselves. The Downworlders have less complimentary names for us.
I have this idea that every time we discover that the names we're being called are somehow keeping us less than free, we need to come up with new names for ourselves, and that the names we give ourselves must no longer reflect a fear of being labeled outsiders, must no longer bind us to a system that would rather see us dead.
Coaxing drunken Shadowhunters into making fools of themselves was a favorite occupation among the Downworlders, and this performance had been a tremendous success.
The names that do the serious damage are the ones we call ourselves. The stereotypes we give ourselves are the ones that matter in the long run, not the ones imposed on us by other people.
At least Russia and China didn't call us names when we smiled sweetly at America.
I'm not the only kid who grew up this way, surrounded by people who used to say that rhyme about sticks and stones, as if broken bones hurt more than the names we got called, and we got called them all. So we grew up believing no one would ever fall in love with us, that we'd be lonely forever, that we'd never meet someone to make us feel like the sun was something they built for us in their toolshed. So broken heartstrings bled the blues, and we tried to empty ourselves so we'd feel nothing. Don't tell me that hurts less than a broken bone...
But then why, when talking on the phone, did they quarrel, on average at least once every four sentences? Maybe, though the inspector, it was an effect of the distance between them becoming less and less tolerable with each passing day, since as we grow old - for every now and then one must, yes, look reality in the eye and call things by their proper names - we feel more keenly the need to have the person we love beside us.
We have all got to exert ourselves a little to keep sane, and call things by the same names as other people call them by.
Kundalini is the life force. It is given different names. They call it prana. They divide it into different segments, the apana and the samana; sometimes it's called shakti. Nice names, it is energy.
I'm a priest, not a priestess. Priestess implies mumbo jumbo and all sorts of pagan goings-on. Those who oppose us would love to call us priestesses. They can call us all the names in the world -- it's better than being invisible.
True names,” said September wonderingly. “These are all true names. Like, when your parents call you to dinner and you don’t come and they call again but you still don’t come, and they call you by all your names together, and then, of course, you have to come, and right quick. Because true names have power, like Lye said. But I never told anyone my true name. The Green Wind told me not to. I didn’t understand what he meant, but I do now.
Many Christians have what we might call a 'cultural holiness.' They adapt to the character and behavior pattern of Christians around them...But God has not called us to be like those around us. He has called us to be like Himself. Holiness is nothing less than conformity to the character of God.
I told you I would tell you my names. This is what they call me. I'm called Glad-of-War, Grim, Raider, and Third. I am One-Eyed. I am called Highest, and True-Guesser. I am Grimnir, and I am the Hooded One. I am All-Father, and I am Gondlir Wand-Bearer. I have as many names as there are winds, as many titles as there are ways to die. My ravens are Huginn and Muninn, Thought and Memory; my wolves are Freki and Geri; my horse is the gallows.
Great presidents take stands, and they fight off these people who really are so far to the right. I don't want to call them names, even though they would call me names.
The work of cultivating experiences called "peak experiences" or "mystic moments" or "breakthroughs" until they become more accessible is part of the essential nature of genuine spiritual discipline. These are moments, at the very least, of approaching the experiential verification that there does exist something Higher within and perhaps also outside of ourselves. Moments at the very least of approaching what the religions call God.
It's nice to have a few names. I use a few names myself. I use a few different surnames. I call myself James sometimes. I actually use my mother's name as a professional name. But if someone calls me Mr. Murphy or Mr. Gillen, I don't like that. I don't like being called 'mister,' and I don't like being called 'sir.'
They want to be tied up, I tie them up. They want to be spanked, I spank them. They want to be called names, I call them names. But try and drink a little of their blood, and they scream like babies. What about my needs?
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