A Quote by Cat Stevens
Everything made so much sense. This is the beauty of the Qur'an; it asks you to reflect and reason....When I read the Qur'an further, it talked about prayer, kindness and charity. I was not a Muslim yet, but I felt the only answer for me was the Qur'an and God had sent it to me.
Related Quotes
This is the beauty of the Qur'an: it asks you to reflect and reason, and not to worship the sun or moon but the One who has created everything. The Qur'an asks man to reflect upon the sun and moon and God's creation in general.
During the fast of Ramadan, our minds stayed on the worship of Allah and stayed on the remembrance of the great gift to humanity of the Qur'an must mean then that following that sacredness of the Qur'an should be our actions in accord with what the Qur'an and Allah demands of the believer especially during this Sacred Month.
The word 'jihad' has nowhere been used in the Qur'an to mean war in the sense of launching an offensive. It is used rather to mean 'struggle'. the action most consistently called for in the Qur'an is the exercise of patience. (p. 7-8)
Shari'a is not just the Qur'an, you see Shari'a is comprised according to all the doctrines. There's consensus and analogy - argument by analogy. These are the four components in the Shari'a. An orthodox Sunni would not accept that the Shari'a was simply comprised of the Qur'an itself and actually there are people who say that it's heretical to believe that. They have to say that because if they don't say that then they would have to accept that, for example, stoning is not a punishment which appears in the Qur'an - it doesn't.
Cain slew Abel. On that much the Torah and the Bible and the Qur'an agree, although in the Qur'an these first sons of Adam and Eve are Qabeel and Habeel. Cain, which is to say Qabeel, wandered eastwards from Eden to the Land of Nod with a mark of some kind on him, a curse.
There were periods in Islamic history when things like apostasy and blasphemy were made punishable. So you know it kind of depends - there's no argument, quite apart from the question of the divine or otherwise nature of the Qur'an, that huge swathes of Islamic law are man-made. Clerics here - in maintaining their power, will often try to elide that and say "Well no, actually this isn't man-made at all. Stoning is part of the divine revelation." It isn't in the Qur'an but the way this has been done over the years is to take the Hadith.
Three worldly things have been made dear to me: feeding the hungry, clothing the naked and reading the Qur'an.
If the Qur'an was the word of God, it had been dictated on a very bad day.
I wasn't brought up with any religion at all. At school and in my early 20s, I read every religious text I could get my hands on - Buddhist scriptures, Hindu texts, the Qur'an, and the Bible. I wanted to feel like something made sense to me, that there was something sacred I could feel aligned with.
The Qur'an does not ask for human perfection, but rather
asks that we persevere in striving for self-improvement and that we never
become complacent or despondent about our progress.
The Qur'an is God's property, not mine.
I did not come into contact with any Muslim before I embraced Islam. I read the Qur'an first and realized no person is perfect, Islam is perfect, and if we imitate the conduct of the Holy Prophet... we will be successful.
Of course you can have an opinion about Islam without having read Qur'an. You don't have to read Mein Kampf to have an opinion about Nazism.
As I read the Qur'an and prayed the Islamic prayers, a door to my heart was unsealed and I was immersed in an overwhelming tenderness.
I have a good Muslim friend who comes over to my house. Good guy; reads the Qur'an in Arabic. He comes over to my house and we talk about faith and we talk about things we have in common, but I can't shy away from the differences that we have. So I talk about why I'm not a Muslim and about the evidence that exists that show Christianity is true.
"Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Qur'an I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world."
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