A Quote by Cat Stevens
I thought everybody would embrace and understand my reasons for becoming Muslim.
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The truth is nobody was a Muslim until Public Enemy came out. Then, everybody was Muslim this and Muslim that. It's a bandwagon thing. Islam is a way of life... it's a religion. It's not just something you put on a record.
I think it's hard to understand in economics. It's easier to understand on psychology.It's a kind of panic or a sense that the world economy is just not in as good shape as we thought and so everybody is chasing everybody else.
There are personal reasons, psychological reasons, but there could also be political reasons for becoming a terrorist.
If I were to say that I grew up in East Los Angeles in the projects, poor, I assumed that everybody understood that it came with its own reasons for being the way I am. I didn't get that people needed to understand where my comedy came from; I thought that they knew that.
If I were to say that I grew up in East Los Angeles in the projects poor, I assumed that everybody understood that it came with its own reasons for being the way I am. I didn't get that people needed to understand where my comedy came from; I thought that they knew that. Now I tell people.
My father was a Muslim immigrant; when Donald Trump started talking about banning Muslim immigrants from this country, I grew my beard out. My mother hated it. She never wanted me to look particularly "Muslim." She thought if I grew my beard out that people would know, right? "Don't make it hard for yourself. Don't let people know."
Talk to me 20 years ago and I had a complete sense of illegitimacy as an American Muslim. I felt like I wasn't authentic. But I don't understand and I don't believe or subscribe to this idea that I don't have a right to speak as a Muslim because I'm an American. Being Muslim is to accept and honor the diversity that we have in this world, culturally and physically, because that's what Islam teaches, that we are people of many tribes. I think the American Muslim experience is of a different tribe than the Saudi Muslim world, but that doesn't make us less than anyone else.
I believed even then that if I could transform my experience into poetry I would give it the value and dignity it did not begin to possess on its own. I thought too that if I could write about it I could come to understand it; I believed that if I could understand my life—or at least the part my work played in it—I could embrace it with some degree of joy, an element conspicuously missing from my life.
I don't believe there is such a thing as a moderate Islamist party. The challenge with Islamists is that they seek to impose what they call Sharia on everybody, Muslim and non-Muslim alike.
I'm friends with everybody, I love everybody. I trust everybody because they don't give me reasons not to you know what I'm saying? So, if everybody just trusted everybody and if everybody just loved everybody then we'd live in a perfect world... you know what I'm saying? I mean, why not?
What would people say if I had only asked to ban Muslim clothing? They would burn me as a Muslim hater.
You cannot have more than one leader worldwide. So, you would only have one Caliph for all of the Muslim world, so whoever that is, he would have authority over all of the Muslim land and wherever the Sharia is implemented.
When I first started to blow up, everybody thought I was rich. Everybody started asking for stuff. My friends started becoming fans. Even my teachers began to act like fans.
I really embrace my hypocrisy. I embrace that because after I do that, I can move on; I can try and go away from that. You gotta understand what your problem is and know what it is, and then you can change it. You can't just be like, "I'm a hypocrite, and to not be a hypocrite, I'm just going to not do hypocritical things." You can't do that; you don't even understand what a hypocrite is.
Cyprus joined the E.U. in 2004 and immediately wanted to get into the euro area for the express purpose of completing, as quickly as possible, the union with the core of Europe. It was done because the public thought that would be beneficial for political reasons, not economic reasons.
This is a story about four people named Everybody, Somebody, Anybody and Nobody. There was an important job to do and Everybody was asked to do it. Everybody was sure Somebody would do it. Anybody could have done it, but Nobody did it. Somebody got angry because it was Everybody’s job. Everybody thought Anybody would do it, but Nobody realized that Everybody wouldn’t do it. It ended up that Everybody blamed Somebody when Nobody did what Anybody could have done.
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