A Quote by Cate Blanchett
I think referendums are fantastic as long as the question is phrased in a way which is not meant to deliberately confuse or confound people.
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Referendums are designed to get round parliamentary government, and people only demand referendums when they think they can't get a majority in parliament. Mussolini was the most brilliant practitioner of referendums.
Referendums are a democratic instrument, but so are decisions reached in a parliamentary democracy. I advise extreme caution when it comes to referendums. In Germany too.
My main worry about referendums is that you are taking a very complicated political question that requires knowledge of a bunch of background facts in the social sciences and you're handing that question to people who don't know those facts and in fact, are systematically misinformed about them.
Destruction of the embryo in the mother's womb is a violation of the right to live which God has bestowed upon this nascent life. To raise the question whether we are here concerned already with a human being or not is merely to confuse the issue. The simple fact is that God certainly intended to create a human being and that this nascent human being has been deliberately deprived of his life. And that is nothing but murder.
We can each sit and wait to die, from the very day of our births. Those of us who do not do so, choose to ask - and to answer - the two questions that define every conscious creature: What do I want? and What will I do to get it? Which are, finally, only one question: What is my will? Caine teaches us that the answer is always found within our own experience; our lives provide the structure of the question, and a properly phrased question contains its own answer.
What intrigues me is making images that confound and confuse the viewer but that the viewer knows, or suspects, really happened.
Marilyn Manson has always been intended to confuse some, anger some and make some people feel at home. There's no way to misunderstand what I do - but everyone can understand it differently. That's the only way I've learned to embrace art - it has to be a question mark, not an answer.
There are naive questions, tedious questions, ill-phrased questions, questions put after inadequate self-criticism. But every question is a cry to understand the world. There is no such thing as a dumb question.
I think one of the main challenges that the World Bank faces is creating an organizational structure that doesn't get in the way of its staff. We have fantastic staff. People told me as I was coming into the organization that the greatest asset of the World Bank Group is its staff, and I think there's no question that that's the case.
If I have to reduce all of the laws of war into a single sentence, it is this. You divide the world into two, combatants and noncombatants. You can attack deliberately combatants, but not deliberately noncombatants. Israel acts that way. It attacks combatants and accidentally kills noncombatants. But in the case of the terrorists, it's the exact opposite. They deliberately attack combatants - noncombatants, civilians, deliberately.
We mustn't be traditional in the way we communicate with people - especially with the Establishment. We should surprise people by saying new things in an entirely new way. Communication of that sort can have a fantastic power so long as you don't do only what they expect you to do.
Clever talk can confound the workings of virtue, just as small impatiences can confound great projects.
Deep down, you see, I long to be arcane, esoteric. I would love to confound people with their own language.
I wasn't going to have enough money to pay for a Good Lifestyle, which meant I'd feel ashamed, which meant I'd get depressed, and that was the big one because I knew what that did to me: it made it so I wouldn't get out of bed, which led to the ultimate thing—homelessness. If you can't get out of bed for long enough, people come and take your bed away.
Being in darkness and confusion is interesting to me. But behind it you can rise out of that and see things the way the really are. That there is some sort of truth to the whole thing, if you could just get to that point where you could see it, and live it, and feel it. I think it is a long, long, way off. In the meantime there’s suffering and darkness and confusion and absurdities, and it’s people kind of going in circles. It’s fantastic. It’s like a strange carnival: it’s a lot of fun, but it’s a lot of pain.
We are inclined to confuse freedom and democracy, which we regard as moral principles, with the way in which they are practiced in America with capitalism, federalism, and the two-party system, which are not moral principles but simply the preferred and accepted practices of the American people.
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