A Quote by Catherine Doherty
We need to be poor! Let us live an ordinary life, but, beloved, let us live it with a passionate love for God. Become a mystery. Stretch one hand out to God, the other to your neighbour. Be cruciform. … Christ’s cross will be our revolution and it will be a revolution of love!
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It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live.
The term revolution means: a sudden, radical, and complete change from the way things are normally done. I love that definition because I really feel that in order for us to start walking in the kind of love that Christ commanded us to - the "love your neighbor as yourself" kind - it's going to take a radical change in our current behavior. The church has become passive and selfish and it's going to take a revolution to get us back to the place where we are not just talking the talk, but walking in a love that shows the world Christ's love.
God’s love sets us free from the need to seek approval. Knowing that we are loved by God, accepted by God, approved by God, and that we are new creations in Christ empowers us to reject self-rejection and embrace a healthy self-love. Being secure in God’s love for us, our love for Him, and our love for ourselves, prepares us to fulfill the second greatest commandment: To love our neighbor as ourselves.
God's love has a width, length, height, and depth, but we will never reach the end of it. Our capacity to experience God's love will be exhausted long before God's capacity to give it is strained. The picture of having Christ dwell inside us by faith presents us with compelling and comforting possibilities. What Christ does in us and through us will always be 'exceedingly abundantly above all we ask or think.'
We have become the new american slaves: but there is a revolution coming. It is a revolution of individual liberty. It will free us without violence. It will begin with the self. It will spread to the workplace. It will turn our corporate masters into our servants. It will free us of government's tyranny. The revolution will spread to all corners of the nation, and at last, we shall be free.
God has privileged us in Christ Jesus to live above the ordinary human plane of life. Those who want to be ordinary and live on a lower plane can do so, but as for me, I will not.
If we comprehend what Christ has done for us, then surely out of gratitude we will strive to live 'worthy' of such great love. We will strive for holiness not to make God love us but because He already does.
We can be certain that God will give us the strength and resources we need to live through any situation in life that he ordains. The will of God will never take us where the grace of God cannot sustain us.
We are of such value to God that He came to live among us... and to guide us home. He will go to any length to seek us, even to being lifted high upon the cross to draw us back to Himself. We can only respond by loving God for His love.
Love is costly. T forgive in love costs us our sense of justice. To serve in love costs us time. To share in love costs us money. Every act of love costs us in some way, just as it cost God to love us. But we are to live a life of love just as Christ loves us and gave Himself for us at great cost to Himself.
Whatever may be the mysteries of life and death, there is one mystery which the cross of Christ reveals to us, and that is the infinite and absolute goodness of God. Let all the rest remain a mystery so long as the mystery of the cross of Christ gives us faith for all the rest.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
For us Christians, love of neighbour springs from love of God; and it is its most limpid expression. Here one tries to love one's neighbour, but also to allow oneself to be loved by one's neighbour. These two attitudes go together, one cannot be exercised without the other. Printed on the letterhead of the Missionaries of Charity are these words of Jesus: "as you did it to one of the least of these my brethren, you did it to me". Loving God in our brethren and loving our brethren in God.
God isn't calling us to a lonely, joyless existence with the promise of a delayed reward. God is calling us to live, to love and enjoy the challenge. God's formulas are roadmaps to freedom and peace. God is saying to us: "The only way to live is to be free. So save your heart for love and save your love for persons. Don't ever let any 'thing' own you. Don't let money or fame or power or the pursuit of pleasure put a ring in your nose and lead you around. Love persons and use things." And of course, this is the only way to live, to be free.
God will not force himself upon us against our will. If we want his love, we need to believe in him. We need to make a definite, positive act of commitment and surrender to the love of God. No one can do it for us.
Why pray? Evidently, God likes to be asked. God certainly does not need our wisdom or our knowledge, nor even the information contained in our prayers ("your Father knows what you need before you ask him"). But by inviting us into the partnership of creation, God also invites us into relationship. God is love, said the apostle John. God does not merely have love or feel love. God is love and cannot not love. As such, God yearns for relationship with the creatures made in his image.
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