A Quote by Catherine Helen Spence
As we grew to love South Australia, we felt that we were in an expanding society, still feeling the bond to the motherland, but eager to develop a perfect society in the land of our adoption.
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As we grew to love South Australia, we felt that we were in an expanding society, still feeling the bond to the motherland, but eager to develop a perfect society, in the land of our adoption.
Besides, all my New York friends were in the negative, nightmare position of putting down society and giving their tired bookish or political or psychoanalytical reasons, but Dean just raced in society, eager for bread and love.
I met many Christians leaving the Middle East, hoping to come to Australia feeling they would leave behind a society where they were inferiors in their native lands and they are disturbed about the rise of more separate radical Islam in Australia, not necessarily the main stream but there is a voice.
In one aspect, my works record the history of the development of Chinese society. Concern about the situation of Chinese reality is one important theme of my works. I am trying to ask, 'How does our society develop? What are the problems in our society? Where is our direction leading?'
Every society in the history of man has upheld the institution of marriage as a bond between a man and a woman. Why? Because society is based on one thing: that society is based on the future of the society. And that's what? Children. Monogamous relationships.
Our ideal society finds it essential to put a rent on land as a way of maximizing the total consumption available to the society. ...Pure land rent is in the nature of a 'surplus' which can be taxed heavily without distorting production incentives or efficiency. A land value tax can be called 'the useful tax on measured land surplus'.
Since Western society is deteriorating, it has become overrun with immorality, and God is going to judge it, and destroy it. And the only way the black people caught up in this society can be saved is not to integrate into this corrupt society, but to separate from it, to a land of our own, where we can reform ourselves, lift up our moral standards and try to be godly.
We have a great literary tradition in Australia. I think the book is very much alive and the more people who are encouraged to read books the better our society will be and the wiser our society will be.
We were born in this society, we grew up in this society. And we learn to be like everyone else, playing nonsense all the time.
Society cannot exist without law. Law is the bond of society: that which makes it, that which preserves it and keeps it together. It is, in fact, the essence of civil society.
Dying well is part of living well and one day our society will surely recognize that. But I suppose we'll only know that we've reached that promised land on the day that the President of the Voluntary Euthanasia Society begins his address to the Annual General Meeting with the words: 'Tremendous news for the society. It's been our most successful year ever. So successful, indeed, that we now have no members at all.
The profound mistake of Reverend Wright's sermons is not that he spoke about racism in our society. It's that he spoke as if our society was static; as if no progress has been made; as if this country - a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old - is still irrevocably bound to a tragic past.
When we were children, we were told that we have a motherland, and that motherland was Spain. However, we have discovered later, in our lives, that as a matter of fact, we have several motherlands. And one of the greatest motherlands of all is, no doubt, Africa.
To salvage a society, it is necessary to aid, abet, raise and increase that state of mind. If you were to set up a perfect government out here which required the intervention of nobody, you would have destroyed the society. But by raising the individual ability of the persons in the society within the framework that they are able to view, raise their ability within the framework they are able to view, you would have achieved a marked advance for that society.
I ask that you offer to the political arena, and to the critical problems of our society which are decided therein, the benefit of the talents which society has helped to develop in you. I ask you to decide, as Goethe put it, whether you will be an anvilor a hammer. The question is whether you are to be a hammerwhether you are to give to the world in which you were reared and educated the broadest possible benefits of that education.
There's just so many facets, I think, of the ignorance in our society that have to be corrected if we're really going to have a democratic society and a society that is just and that respects all of the members of this society regardless of who they are, what color they may be, what sexual orientation that they have or what gender, you know, they happen to be.
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