A Quote by Catherine Wilson
Order can arise from chaos without anyone or anything directing the process when unstable combinations of atoms perish and others persist. In the 17th century, Descartes applied this insight to cosmology, and long before Darwin presented his more rigorous ideas about variation and selection, people began to speculate more openly about the origins of life and the species in Epicurean terms.
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I'm not an historian but I'll venture an opinion: Modern cosmology really began with Darwin and Wallace. Unlike anyone before them, they provided explanations of our existence that completely rejected supernatural agents... Darwin and Wallace set a standard not only for the life sciences but for cosmology as well.
Darwin and his successors taught us how our biosphere evolved, and thereby transformed our conception of humanity's place in nature. In the twenty-first century, space scientists are setting Darwin in a grander cosmic context - probing the origins of Earth, stars, atoms and the universe itself.
If I don't think about anything, and start with a clean slate, in terms of what I have to do, a lot of different ideas come up, and I can think about things more openly.
For more than a century, people have often thought that the conclusion to draw from Darwin's vision is that Homo sapiens, our species - and we're just animals too, we're just mammals - that there is nothing morally special about us. I myself don't think this follows at all from Darwin's vision, but it is certainly the received view in many quarters.
Leibniz accepted the argument that there must be indestructible simple entities if there is to be a complex world, but Epicurean morals and politics and anti-theology dismayed him. His 'monadology' which said that the true atoms of nature were unextended 'living mirrors,' was an imaginative and beautiful system, and even in many ways more modern than Epicurean atomism, than Epicurean atomism, but there was a reactionary aspect to it.
Evolution is variation and selection. If you can vary alternatives, and select among them, improvement emerges. It works in technology, in apps, and in life itself. What stunned me about seasteading is that it's a technology for variation and selection in governance itself. The reason some two hundred nation-states do a poor job of governing seven billion people is that they don't vary, and people don't select.
Darwin repeatedly used the hypothesis of common ancestry as a platform on which to build his various ideas about testing hypotheses concerning natural selection. He also argued that adaptive similarities provide little or no evidence for common ancestry. Although this second claim needs to be fine-tuned, Darwin was right that ample evidence for common ancestry can exist even if none of the characteristics we observe were caused to evolve by natural selection.
There's no evidence whatsoever that Darwin had anything useful to say or anything to say period about how life began or how the universe began or how gravity began or how physics began or fluid motion or how thermodynamics began. He had nothing to say about that whatsoever.
Art is about the spontaneous connection of the artist to his own unconscious - about insight beyond reason. If his insight were reasonable, anyone could do it, but anyone cannot. Only few can, and they are called.
It's OK to pursue speculative ideas because we don't want to be too cozy and safe and assume that we know everything about life in the universe. However, we have to be rigorous and careful and honest and logical and scientifically meticulous when we speculate.
God created the world; the laws of nature were created by God. True science tries to find out what God put in the world. The trouble is where scientists speculate about theology and they don't know what they're talking about because they weren't there. They can't speculate about the origins of life because they weren't there.
As Darwin himself was at pains to point out, natural selection is all about differential survival within species, not between them.
If we are in Christ the whole basis of our goings is God, not conceptions of God, not ideas of God, but God Himself. We do not need any more ideas about God, the world is full of ideas about God, they are all worthless, because the ideas of God in anyone’s head are of no more use than our own ideas. What we need is a real God, not more ideas about Him.
I have called this principle, by which each slight variation, if useful, is preserved, by the term Natural Selection, in order to mark its relation to man's power of selection. But the expression often used by Mr. Herbert Spencer of the Survival of the Fittest is more accurate, and is sometimes equally convenient.
anyone who writes about "Darwin's theory of evolutionin the singular, without segregating the theories of gradual evolution, common descent, speciation, and the mechanism of natural selection, will be quite unable to discuss the subject competently.
I'd like to work more as a director. It's distracting being an actor, because - there's a lot of reasons. You find out you're going to work about six months before you start shooting, and then there's prep and there's post afterward, and there's stuff to do, and then suddenly you've gone a year without directing. There's a part of me that has to not be tempted by that in order to commit more to the directing. Honestly, the big reason for me to act is to observe other directors and learn from them. That seems to be the biggest draw.
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