A Quote by Catullus
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One day I shall write a little book of conduct myself, and I shall call it Social Problems of the Unsociable. And the root problem, beneath a hundred varying manifestions, is How to Escape. How to escape, that is, at those times, be they few or frequent, when you want to keep yourself to yourself.
Faced with today's problems and disappointments , many people will try to escape from their responsibility. Escape in selfishness, escape in sexual pleasure, escape in drugs, escape in violence, escape in indifference and cynical attitudes. I propose to you the option of love, which is the opposite of escape.
Iambics march from short to long;--
With a leap and a bound the swift Anapaests throng
How shall a man escape from that which is written; How shall he flee from his destiny?
Writing let me escape... It let me escape the insistent tug of my family, and its ongoing misery. Sitting in front of the computer, with the screen blank and the cursor blinking, was the best escape I knew. And there was plenty to escape from.
He that humbles himself shall be preserved entire. He that bends shall be made straight. He that is empty shall be filled. He that is worn out shall be renewed. He who has little shall succeed. He who has much shall go astray.
There must always be two kinds of art: escape-art, for man needs escape as he needs food and deep sleep, and parable-art, that art which shall teach man to unlearn hatred and learn love.
He who causes suffering shall suffer. There is no escape.
It is a false idea that the Saints will escape all the judgments, whilst the wicked suffer; for all flesh is subject to suffer and “the righteous shall hardly escape.” …So that is an unhallowed principle to say that such and such have transgressed because they have been preyed upon by disease or death, for all flesh is subject to death; and the Savior has said, “judge not, lest ye be judged.
It is questionless desirable in all ordinary cases, wherever positive law is established, to restrain ourselves within the letter of that law and to allow the criminal all the benefit, if benefit to him shall result, of any evasion or escape that the law shall afford him.
The past is our definition. We may strive with good reason to escape it, or to escape what is bad in it. But we will escape it only by adding something better to it.
For adversities must of necessity come. They are part of the pattern of life's pilgrimage for every individual; and who can escape them? But I say unto thee, that for those who walk in Me, and for those who are encircled by the intercessory prayers of My children, I shall make of the suffering, yea, shall make of the trials a stepping stone to future blessing.
I shall not wholly die, and a great part of me will escape the grave.
That which,like a sea, threatens to drown you- shall be a highway for your escape
He that plays the king shall be welcome- his Majesty shall
have tribute of me; the adventurous knight shall use his foil and
target; the lover shall not sigh gratis; the humorous man shall
end his part in peace; the clown shall make those laugh whose
lungs are tickle o' th' sere; and the lady shall say her mind
freely, or the blank verse shall halt fort.
No marvel if the worldling escape earthly afflictions. God corrects him not. He is base born and begot. God will not do him the favour to whip him. The world afflicts him not, because it loves him: for each man is indulgent to his own. God uses not the rod where He means to use the Word. The pillory or scourge is for those malefactors that shall escape execution.
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