A Quote by Cedric Bixler-Zavala

Amputechture' is my personal way of describing enlightenment, or just the celebration of this person who is a shaman and not a crazy person. — © Cedric Bixler-Zavala
Amputechture' is my personal way of describing enlightenment, or just the celebration of this person who is a shaman and not a crazy person.
Personal power is the reflection of a person of knowledge. A person of knowledge, an enlightened person, a person even close to enlightenment, has a great deal of personal power.
I like talking to a person who is crazy in a fun, eccentric way. I don't want to talk to a legitimate crazy person, because that's not nice.
I'm seeing a guy now who has nothing to do with films. It's so much nicer with somebody who isn't an actor. Two crazy people in one house would be too much. It's better there's one crazy person, and one nice person who looks after that crazy person.
I find the world extremely upsetting - not in the way an average person does but more in the way a crazy person might.
In a way, this is a definition of shamanism. A shaman is a person who by some means has gotten out of their own culture.
When I was young and crazy, I was young and crazy. It can be hard enough just to BE in your teens and 20s. Then add fame, money, access, and every single person telling you that you're the greatest person who ever was, and it can be a recipe for disaster. Some people literally don't survive it.
I receive a lot of letters like yours. Most go on in length, describing all sorts of maddening situations and communications in bewildered detail, but in each there is the same question at its core: Can I convince the person about whom I am crazy to be crazy about me? The short answer is no. The long answer is no.
Entrepreneurs are all a little crazy. There is a fine line between an entrepreneur and a crazy person. Crazy people see and feel things that others don't. An entrepreneur's dream is often a kind of madness, and it is almost as isolating. What differentiates the entrepreneur from the crazy person is that the former gets other people to believe in his vision.
I think people dream in their own way, dreams are extremely personal, even from person to person. They are completely individual.
Even if we profess to be non-judgmental, there's an inherent judgmentality and hierarchy in which the spiritual person, the conscious person, the mindful person, is more developed than the typical truck driver or waitress or heroin addict. This is a red flag, another problem built into the concept of spirituality. The truth is that every person you meet is in some way more developed than you are, and that the multiple modes of development that a human being can pursue require the whole of humanity to pursue. We're in this together. Enlightenment is a collective effort.
I have not in this lifetime yet met one person who earnestly seeks enlightenment in the West. Not one person.
I do not invent characters. There they are. That's who they are. That's their nature. They talk and they behave the way they want to behave. I don't have a character behaving one way, then a point comes in the play where the person has to either stay or leave. If I had it plotted that the person leaves, then the person leaves. If that's what the person wants to do. I let the person do what the person wants or has to do at the time of the event.
Normally the experience of enlightenment occurs in stages. A person will usually have many small enlightenments before full enlightenment dawns.
The shaman is a person who is able to transcend the dimensional confines of cultural existence. They know more than the people they serve. The people they serve are like children within the game of culture. Only the shaman knows that culture is a game. Everyone else takes it seriously. That's how he can do his magic.
We owe Christ to the world--to the least person and to the greatest person, to the richest person and to the poorest person, to the best person and to the worst person. We are in debt to the nations.
We all have a personal recipe for productivity. One person may need six cups of autonomy and just a pinch of collaboration. Another person may require heaps of sociability and noise, with just a teaspoon of occasional privacy.
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