A Quote by Cesar Chavez

The road to social justice for the farm worker is the road of unionization. Our cause, our strike against table grapes and our international boycott are all founded upon our deep conviction that the form of collective self-help, which is unionization, holds far more hope for the farm worker than any other single approach, whether public or private. This conviction is what brings spirit, high hope and optimism to everything we do.
it is clearly evident that our path travels through a valley of teas well known to all farm workers, because in all valleys the way of the farm worker has bene one of sacrifice for generations. Our sweat and our blood have fallen on this land to make other men rich. This Pilgrimage is a witness to the suffering we have seen for generations.
Every single day we sit down to eat, breakfast, lunch, and dinner, and at our table we have food that was planted, picked, or harvested by a farm worker. Why is it that the people who do the most sacred work in our nation are the most oppressed, the most exploited?
What's really important to remember is that this type of legislation exists in one form or another in every other province in the country. The right to refuse unsafe work is a right that is enjoyed by every other farm worker, paid farm worker, in the country and every other paid worker in Alberta.
And then the spirit brings hope, hope in the strictest Christian sense, hope which is hoping against hope. For an immediate hope exists in every person; it may be more powerfully alive in one person than in another; but in death every hope of this kind dies and turns into hopelessness. Into this night of hopelessness (it is death that we are describing) comes the life-giving spirit and brings hope, the hope of eternity. It is against hope, for there was no longer any hope for that merely natural hope; this hope is therefore a hope contrary to hope.
We are tired of words, of betrayals, of indifference...they years are gone when the farm worker said nothing an did nothing to help himself...Now we have new faith. Through our strong will, our movement is changing these conditions...We shall be heard.
We have reached a crossroads in human evolution where the only road which leads forward is towards a common passion. . . To continue to place our hopes in a social order achieved by external violence would simply amount to our giving up all hope of carrying the Spirit of the Earth to its limits.
There is fascism, leading only into the blackness which it has chosen as its symbol, into smartness and yapping out of orders, and self-righteous brutality, into social as well as international war. It means change without hope. Our immediate duty - in that tinkering which is the only useful form of action in our leaky old tub - our immediate duty is to stop it.
I hope that the economic, financial and trade blockade against Cuba will be lifted, so that the economy can grow and wages can rise. But I also hope that we will not compromise our independence and become weak, and that we will never betray our ideals of equality and social justice. This is what our parents fought for, and we owe it to them.
Climate change is a global crisis - one the international community and private sector must tackle together if we have any hope of averting the worst impacts on our health, our economies, and our communities.
The church is in the hope business. We, of all people, ought to be known most for our hope because our hope is founded on something deeper than human ability or wishful thinking.
All we have to believe with is our senses, the tools we use to perceive the world: our sight, our touch, our memory. If they lie to us, then nothing can be trusted. And even if we do not believe, then still we cannot travel in any other way than the road our senses show us; and we must walk that road to the end.
Let our voices be heard. I hope they will not be shrill voices, but, I hope we shall speak with such conviction that those to whom we speak shall know of the strength of our feeling and the sincerity of our efforts.
Choosing leaf or flesh, factory farm or family farm, does not in itself change the world, but teaching ourselves, our children, our local communities, and our nation to choose conscience over ease can.
Finally, let us not forget the religious character of our origin. Our fathers were brought hither by their high veneration for the Christian religion. They journeyed by its light, and labored in its hope. They sought to incorporate its principles with the elements of their society, and to diffuse its influence through all their institutions, civil, political, or literary. Let us cherish these sentiments, and extend this influence still more widely; in full conviction that that is the happiest society which partakes in the highest degree of the mild and peaceful spirit of Christianity.
Hope is critical to both faith and charity. When disobedience, disappointment, and procrastination erode faith, hope is there to uphold our faith. When frustration and impatience challenge charity, hope braces our resolve and urges us to care for our fellowmen even without expectation of reward. The brighter our hope, the greater our faith. The stronger our hope, the purer our charity.
Senator Rubio is uniquely qualified to lead our nation with conviction and courage to tackle the pressing issues of our time, whether it's strengthening our military, ensuring the safety of our people, or lifting the weight of government from our shoulders.
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