A Quote by Cesare Beccaria

For a punishment to be just it should consist of only such gradations of intensity as suffice to deter men from committing crimes. — © Cesare Beccaria
For a punishment to be just it should consist of only such gradations of intensity as suffice to deter men from committing crimes.
If the same punishment is prescribed for two crimes that injure society in different degrees, then men will face no stronger deterrent from committing the greater crime if they find it in their advantage to do so.
People have suffered and become insane for centuries by the thought of eternal punishment after death. Wouldn't it be better to depend on blind matter... than a god who puts out traps for people, invites them to sin, and allows them to sin and commit crimes he could prevent. Only to finally get the barbarian pleasure to punish them in an excessive way, of no use for himself, without them changing their ways and without their example preventing others from committing crimes.
If you come across illegal aliens committing crimes, other crimes, you deport them.
No matter what his crimes were, Alton Sterling did not deserve to be executed for them. Look, guys, the punishment for resisting arrest shouldn't be death. The punishment for selling bootleg CDs shouldn't be death. The punishment for having a gun in an open-carry state shouldn't be death. The punishment for being a black man shouldn't be death.
We've committed many war crimes in Vietnam - but I'll tell you something interesting about that. We were committing war crimes in World War II, before the Nuremberg trials were held and the principle of war crimes was stated.
Temptation said that we all dream of committing crimes, but that only the unbalanced make that macabre idea a reality.
We are concerned here only with the imposition of capital punishment for the crime of murder, and when a life has been taken deliberately by the offender, we cannot say that the punishment is invariably disproportionate to the crime. It is an extreme sanction suitable to the most extreme of crimes.
The Laws of Nature are just, but terrible. There is no weak mercy in them. Cause and consequence are inseparable and inevitable. The elements have no forbearance. The fire burns, the water drowns, the air consumes, the earth buries. And perhaps it would be well for our race if the punishment of crimes against the Laws of Man were as inevitable as the punishment of crimes against the Laws of Nature -were Man as unerring in his judgments as Nature.
As governor, I came to believe that the death penalty would be a just punishment for certain, especially heinous crimes, such as the murder of a child or the murder of a police officer. The events of September 11 convinced me that terrorists also deserve the ultimate punishment.
The broad consensus is that our system should be better structured to deter crimes without giving up on everyone who commits them, and should better balance resources to hold violent criminals fully accountable without imposing unnecessarily harsh sentences on nonviolent offenders.
There's many kinds of kundalini, just as there's a spectrum of light. Put light through a prism and you get different gradations. So there are different gradations of kundalini. Some gradations of kundalini are darker, some are lighter.
If we can deter the Soviet Union, if we can deter North Korea, why on earth can't we deter Iran?
Nothing will deter crime but the certainty of punishment.
Penalties serve to deter those who are not inclined to commit any crimes.
The question is, does the punishment fit the crime? So we're not saying that we shouldn't punish people. We're not talking about a society that tolerates lawlessness. We should be very tough on people who are perpetuating violent crimes, for example. But we should make sure that it's tailored and not arbitrary.
The laws only can determine the punishment of crimes, and the authority of making penal laws can only reside with the legislator, who represents the whole society united by the social compact.
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