A Quote by Cesare Pavese

There is no finer revenge than that which others inflict on your enemy. Moreover, it has the advantage of leaving you the role of a generous man. — © Cesare Pavese
There is no finer revenge than that which others inflict on your enemy. Moreover, it has the advantage of leaving you the role of a generous man.
An enemy, Ender Wiggin," whispered the old man. "I am your enemy, the first one you've ever had who was smarter than you. There is no teacher but the enemy. No one but the enemy will tell you what the enemy is going to do. No one but the enemy will ever teach you how to destroy and conquer. Only the enemy shows you where you are weak. Only the enemy tells you where he is strong. And the rules of the game are what you can do to him and what you can stop him from doing to you. I am your enemy from now on. From now on I am your teacher.
Some men are too dull to feel what might happen. Others torture themselves with maybes and populate their dreams with horrors more terrible than their worst enemy could inflict upon them.
There's never been a finer man in American sports than John Wooden, or a finer coach.
I exhort you never to debase the moral currency or to lower the standard of rectitude, but to try others by the final maxim that governs your own lives, and to suffer no man and no cause to escape the undying penalty which history has the power to inflict on wrong.
A sincere acquaintance with ourselves teaches us humility; and from humility springs that benevolence which compassionates the transgressors we condemn, and prevents the punishments we inflict from themselves partaking of crime, in being rather the wreakings of revenge than the chastisements of virtue.
An act by which we make one friend and one enemy is a losing game; because revenge is a much stronger principle than gratitude
Suppose that by revenge you might destroy one enemy; yet, by exercising the Christian's temper you might conquer three?–?your own lust, Satan's temptation, and your enemy's heart.
If asked how to cope with a great host of the enemy in orderly array and on the point of marching to the attack, I should say: "Begin by seizing something which your opponent holds dear; then he will be amenable to your will." Rapidity is the essence of war: take advantage of the enemy's unreadiness, make your way by unexpected routes, and attack unguarded spots.
Is it stupidity or is it moral cowardice which leads men to continue professing a creed that makes self-sacrifice a cardinal principle, while they urge the sacrificing of others, even to the death, when they trespass against us? Is it blindness, or is it an insance inconsistency, which makes them regard as most admirable the bearing of evil for the benefit of others, while they lavish admiration on those who, out of revenge, inflict great evils in return for small ones suffered? Surely our barbarian code of right needs revision, and our barbarian standard of honour should be somewhat changed.
Inflict not on an enemy every injury in your power, for he may afterwards become your friend.
there was no greater natural advantage in life than having an enemy overestimate your faults, unless it was to have a friend underestimate your virtues.
If I wish to wrest an advantage from the enemy, I must not fix my mind on that alone, but allow for the possibility of the enemy also doing some harm to me... If I wish to extricate myself from a dangerous position, I must consider not only the enemy's ability to injure me, but also my own ability to gain an advantage over the enemy.
The man who seeks revenge is like the man who shoots himself in order to hit his enemy with the kick of the gun's recoil.
In revenge a man is but even with his enemy; for it is a princely thing to pardon, and Solomon saith it is the glory of a man to pass over a transgression.
Nothing frightens the 'Jews' more than a perfect unity in others: the unity of feeling in a movement, in a people. That is why they will always be for 'democracy' which has but one advantage, and that one for the nation's enemy. For democracy will break up the unity and spirit of a people.
Those who listened to Lord Chatham felt that there was something finer in the man, than anything which he said.
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