A Quote by Chanakya

Those base men who speak of the secret faults of others destroy themselves like serpents that stray onto anthills. — © Chanakya
Those base men who speak of the secret faults of others destroy themselves like serpents that stray onto anthills.
Those men who destroy a healthful constitution of body by intemperance as manifestly kill themselves as those who hang or poison or drown themselves.
Men strengthen each other in their faults. Those who are alike associate together, repeat the things which all believe, defend and stimulate their common faults of disposition, and each one receives from the others a reflection of his own egotism.
Every man carries two bags about him, one in front and one behind, and both are full of faults. The bag in front contains his neighbors' faults, the one behind his own. Hence it is that men do not see their own faults, but never fail to see those of others.
Small souls who seek power over others first destroy the faith those others might have in themselves.
Speak no evil, that thou mayest not hear it spoken unto thee, and magnify not the faults of others that thine own faults may not appear great.
Some languages are musical in themselves, so that it is pleasant to hear any one read or converse in them, even though we do not understand a word that we hear.... Others are full of growling, snarling, hissing sounds, as though wild beasts and serpents had first taught the people to speak.
Monarchy is an outrage which even the blind of an entire people cannot justify... all men hold from nature the secret mission to destroy wherever it my be found. No man can reign innocently. The folly is too evident. Every king is a rebel and a usurper. Do kings themselves treat otherwise those who seek to usurp their authority?
The most generous and merciful in judgment upon the faults of others are always the most free from faults themselves.
Aegistheus, the kings have another secret.... Once liberty has exploded in the soul of a man, the Gods can do nothing against that man. It is a matter for men to handle amongst themselves, and it is up to other men and to them alone to let him flee or to destroy him.
There is no one without faults, not even men of God. They are men of God not because they are faultless, but because they know their faults, they strive against them, they do not hide them, and are ever ready to correct themselves.
It is written, 'Be wise as serpents and innocent as doves' (Mt. 10:16). Being like serpents means not ignoring the attacks and wiles of the devil. Like is quickly shown to like. The simplicity of the dove denotes purity of action.
What sort of faults may we retain, nay, even cherish in ourselves? Those faults which are rather pleasant than offensive to others.
Characters on stage, like people in what we refer to as "real life," do not speak to reveal themselves. They do not speak to conceal themselves. They speak to get whatever it is that they want. It is the only reason they speak.
Those who know others are intelligent Those who know themselves have insight. Those who master others have force Those who master themselves have strength.Those who know what is enough are wealthy. Those who persevere have direction. Those who maintain their position endure. And those who die and yet do not perish, live on.
Those who speak always and those who never speak are equally unfit for friendship. A food proportion of the talent of listening and speaking is the base of social virtues.
I resolve to speak ill of no man whatever, not even in a matter of truth; but rather by some means excuse the faults I hear charged upon others, and upon proper occasions speak all the good I know of everybody.
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