A Quote by Chanakya
Love or affection towards an individual or nation, is indicated by good action snot merely be words. The adoration towards nation is expressed by works of welfare equally done by the ruler and theruled. The ruler himself must be engatged, in welfare of th country and also should select officials examining their involvement with the public god. Self-centered people greedy of the power should be kept away
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Pity the nation whose statesman is a fox, whose philosopher is a juggler, and whose art is the art of patching and mimicking. Pity the nation that welcomes its new ruler with trumpetings, and farewells him with hootings, only to welcome another ruler with trumpetings again. Pity the nation whose sages are dumb with years and whose strong men are yet in the cradle. Pity the nation divided into fragments, each fragment deeming itself a nation.
The good ruler sublimates his needs as an individual to the service of the nation.
I am a citizen of the most beautiful nation on earth, a nation whose laws are harsh yet simple, a nation that never cheats, which is immense and without borders, where life is lived in the present. In this limitless nation, this nation of wind, light, and peace, there is no other ruler besides the sea.
If you wish to prosper, let your customer prosper. When people have learned this lesson, everyone will seek his individual welfare in the general welfare. Then jealousies between man and man, city and city, province and province, nation and nation, will no longer trouble the world.
Just carrying a ruler with you in your pocket should be forbidden, at least on a moral basis. The ruler is the symbol of the new illiteracy. The ruler is the symptom of the new disease, disintegration of our civilisation.
Wittgenstein's ruler: Unless you have confidence in the ruler's reliability, if you use a ruler to measure a table you may also be using the table to measure the ruler.
The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?
The object of government is the welfare of the people. The material progress and prosperity of a nation are desirable chiefly so far as they lead to the moral and material welfare of all good citizens.
A person or a ruler who executes his plans (of public welfare) after due consideration, the prosperity stands with him for a longer period.
We should always care for the minorities and be attentive towards their welfare.
One should never direct people towards happiness, because happiness too is an idol of the market-place. One should direct them towards mutual affection. A beast gnawing at its prey can be happy too, but only human beings can feel affection for each other, and this is the highest achievement they can aspire to.
Girls should be brought up to be comrades and helpers, not to be dolls. They should take a real and not a visionary share in the welfare of the nation.
Towards himself a Christian should have a broken spirit, but towards God it should be one of rejoicing always in Him. He rejoices not for its own sake nor because of any joyful experience, work, blessing or circumstance, but exclusively because God is his center.
The goal in any God-centered relationship should be to continually point the other person towards Christ, not continually draw attention towards you.
In truth, the world is now a seamless web from which no nation, large or small, young or old, can disassociate itself. Every attitude and every action of every nation can affect the welfare and security of every other nation around the globe.
While the nation that has dared to be great, that has had the will and the power to change the destiny of the ages, in the end must die, yet no less surely the nation that has played the part of the weakling must also die; and whereas the nation that has done nothing leaves nothing behind it, the nation that has done a great work really continues, though in changed form, to live forevermore.
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