A Quote by Charles A. Reich
Marx saw exploitation in terms of the rewards of human labor, but we can see it in terms of all the values of our society.
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Turgenev saw human beings as individuals always endowed with consciousness, character, feelings, and moral strengths and weaknesses; Marx saw them always as snowflakes in an avalanche, as instances of general forces, as not yet fully human because utterly conditioned by their circumstances. Where Turgenev saw men, Marx saw classes of men; where Turgenev saw people, Marx saw the People. These two ways of looking at the world persist into our own time and profoundly affect, for better or for worse, the solutions we propose to our social problems.
When the function of libraries is put in terms of their contributions to the community, people see their centrality. The challenge to us is to continue to help them see it in those terms to describe our larger purposes. We must assert that libraries are central to the quality of life in our society; that libraries have a direct role in preserving democratic freedoms. Free access to information and the opportunity of every individual to improve his or her mind, employment prospects, and lifestyle are fundamental rights in our society.
The affluent society has built well in terms of economic progress, but has neglected the protection of the very water we drink as well as the values of fish and wildlife, scenic, and outdoor recreation resources. Although often measureless in commercial terms, these values must be preserved by a program that will guarantee America some semblance of her great heritage of beautiful rivers.
To the extent that we hyper-separate ourselves from nature and reduce it conceptually in order to justify domination, we not only lose the ability to empathise and to see the non-human sphere in ethical terms, but also get a false sense of our own character and location that includes an illusory sense of autonomy. The failure to see the non-human domain in the richer terms appropriate to ethics licences supposedly ‘purely instrumental’ relationships that distort our perceptions and enframings, impoverish our relations and make us insensitive to dependencies and interconnections
We have to give people dreams; we have to give people hope. In terms of government, in terms of society, that's our goal. You can't have a group of people that don't dream, that see themselves as dead or in jail.
Five years is a very long time. If you think about it in terms of just people's lives, in terms of who our audience is: if you were in high school when you first saw our stuff, you're in college now.
We've not given any attention to the people in their 50s and 60s, who need attention, education and engagement, in terms of the society and in terms of their identity as human beings.
Our challenge, our generation's unique challenge, is learning to live peacefully and sustainably in an extraordinarily crowded world. Our planet is crowded to an unprecendented degree. It is bursting at the seams. It's bursting at the seams in human terms, in economic terms, and in ecological terms
We see ourselves in terms of yesterday and today. Our Heavenly Father sees us in terms of forever.
We are fighting to keep Israel a democracy - not just in terms of its electoral system but also in terms of its values.
Marx saw that capitalism is a wasteful, irrational system, a system which controls us when we should be controlling it. That insight is still valid; but we can now see that the construction of a free and equal society is a more difficult task than Marx realized.
The differences between Secretary Clinton and Donald Trump in terms of temperament, in terms of values, couldn't be more stark.
We are persons whose bodies can be objectively studied according to the impersonal laws of physics but whose minds are subjectively experienced in ways science has not yet been able to fathom. In short, by radically seperating science from religion, we are not merely segregating two human institutions; we are fragmenting ourselves as individuals and as a society in ways that lead to deep, unresolved conflicts in terms of our view of the world, our values, and our way of life.
In Plains, I saw Jimmy Carter as he really is - a nice, decent man... in terms of compassionate contribution to society, he certainly has proven to be our best past president.
If you look at the way society is structured , it is structured to keep people overwhelmingly in a state of fear and always trying to survive, in terms of physically, in terms of terror, in terms of financially, the credit crunch, rising food prices; all this is survive, survive, survive.
I always felt like Broadway was not for me - in terms of ticket price, in terms of what was on there. I never saw myself reflected in the mirror of the Great White Way.
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