A Quote by Charles Bartlett Johnson

Black life is ambiguous, and a kaleidoscope of meanings, rich, multi-sided . . . we have frozen our vision in figures that caricature, at best the complexity of our lives and leave the real artistic chore of interpretation unfinished.
This world is nothing. It is at best only a hideous caricature, a shadow of the Real. We must go to the Real. Renunciation will take us to It. Renunciation is the very basis of our true life; every moment of goodness and real life that we enjoy is when we do not think of ourselves.
I don't believe that there is fair enough understanding of either our status as women or the total context of our lives, which is very rich and multi-faceted.
We may say that hysteria is a caricature of an artistic creation, a compulsion neurosis a caricature of a religion, and a paranoiac delusion a caricature of a philosophic system.
We're all moving at such a high rate that we have to grab frozen dinners and McDonald's. We can't make it a way of life - we have to get back to real, simple, clean good foods. It will save our lives on so many levels; not just spina bifida, but obesity, diabetes, everything. Food is our medicine.
We're all moving at such a high rate that we have to grab the frozen dinners and the McDonald's. We can't make it a way of life - we have to get back to real, simple, clean good foods. It will save our lives on so many levels; not just spina bifida, but obesity, diabetes, everything. Food is our medicine.
Anyway, who lives a rich and beautiful life that I know? It's no longer possible, surely, for anyone who works for a living, or lives in a city, or shops in a supermarket, or watches TV, or reads a newspaper, or drives a car, or eats frozen pizzas. A nice life, possibly, with a huge slice of luck and a little spare cash. And maybe even a good life if... Well, let's not go into all that. But rich and beautiful lives seem to be a discontinued line.
I'm interested in the parallel narrative of our fantasy lives. How the moment of 'now' that is palpably real, is surrounded by our memories, our dreams and hopes, the stories and connections that our brains make as we navigate a universe of fantasy, or unreality, or surreality. I'm keen to explore this very human experience, how our minds create our own realities, a blend of fact and interpretation of fact.
The one true freedom in life is to come to terms with death, and as early as possible, for death is an event that embraces all our lives. And the only way to have a good death is to lead a good life. The more we do God's will, the less unfinished business we leave behind when we die.
We all have secret lives. The life of excretion; the world of inappropriate sexual fantasies; our real hopes, our terror of death; our experience of shame; the world of pain; and our dreams. No one else knows these lives. Consciousness is solitary. Each person lives in that bubble universe that rests under the skull, alone.
The best work we can all do is create the highest vision possible for our lives and be led by that vision to the greatest good.
To the extent that we honor all aspects of ourselves, we remove revulsion, self-hate, horror, and terror from our lives. As whole human beings we are the creatures of the greatest complexity on this planet. Respect for this complexity includes our insisting on acceptance of the inconsistent and incongruous.
I don't think our lives actually unfold with morals attached to them, or meanings that are easily extracted, or jokes designed to generate sympathy. I wanted to do the opposite - to offer up a life whose meanings can only be perceived through a tangle of desires, confusions, and textural details.
Our life is our prayer. It is our gift to the universe, and the memories we leave behind when we someday exit this world will be our legacy to our loved ones. The best thing we can do for ourselves and everyone around us is to find our joy and share it!
The scientific method is nearly perfect for understanding the physical aspects of our life. But it is a radically limited viewfinder in its inability to offer values, morals and meanings that are at the center of our lives.
Our past is not, as some fear, a series of events carved in stone that we must carry around for the rest of our lives... but a kaleidoscope of experiences that, when viewed through different lenses, can 'color' (change) how we see our present and future.
'Frankenstein' is a work rich in possible meanings, so the horror-show interpretation is as valid as any.
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