A Quote by Charles Baxter
The point is that although love may die, what is said on its behalf cannot be consumed by the passage of time, and forgiveness is everything.
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Genuine forgiveness is participation, reunion overcoming the powers of estrangement. . . We cannot love unless we have accepted forgiveness, and the deeper our experience of forgiveness is, the greater is our love.
If Jesus Christ was who He claimed to be, and He did die on a cross at a point of time in history, then, for all history past and all history future it is relevant because that is the very focal point for forgiveness and redemption.
Biblical backing for Mormon behavior is easy to find, although Mark Twain is reported to have denied its legitimacy to a Mormon. The Mormon claimed polygamy was perfectly moral and he defied Twain to cite any passage of Scripture which forbade it. 'Well,' said Twain, 'how about that passage that tells us no man can serve two masters at the same time?'
I curse you," it said. "All who love you will die. Their love will be their destruction. It may take moments, it may take years, but any who look upon you with love will die of it, unless you remove yourself from them forever. And I shall begin it with her." It snarled in Ella’s direction, and vanished.
If you have so earth-creeping a mind that it cannot lift itself up to look to the sky of poetry... thus much curse I must send you, in the behalf of all poets, that while you live, you live in love, and never get favour for lacking skill of a sonnet; and, when you die, your memory die from the earth for want of an epitaph.
For a courageous man cannot die dishonorably, a man who has attained the consulship cannot die before his time, a philosopher cannot die wretchedly.
Forgiveness is that subtle thread that binds both love and friendship. Without forgiveness, you may not even have a child one day.
He who cannot find time to consult his Bible will one day find he has time to be sick; he who has no time to pray must find time to die; he who can find no time to reflect is most likely to find time to sin; he who cannot find time for repentance will find an eternity in which repentance will be of no avail; he who cannot find time to work for others may find an eternity in which to suffer for himself.
The Buddha said, 'Nothing can survive without food.' This is a very simple and very deep truth. Love and hate are both living phenomena. If we do not nourish our love, it will die and may turn into hate. If we want love to last, we have to nurture it and give it food every day. Hate is the same; if we don't feed it, it cannot survive.
There is no forgiveness. For women. A man may lose his honor and regain it again. But a woman cannot. She cannot.
I think [forgiveness] may be the greatest virtue on earth, and certainly the most needed. There is so much of meanness and abuse, of intolerance and hatred. There is so great a need for repentance and forgiveness. It is the great principle emphasized in all of scripture, both ancient and modern. Somehow forgiveness, with love and tolerance, accomplishes miracles that can happen in no other way.
We cannot know whether we love God, although there may be strong reason for thinking so; but there can be no doubt about whether we love our neighbor or not. Be sure that, in proportion as you advance in fraternal charity, you are increasing your love of God, for His Majesty bears so tender an affection for us that I cannot doubt He will repay our love for others by augmenting, and in a thousand different ways, that which we bear for Him.
All men die. You may say: 'Is that encouraging?' Surely yes, for when a man dies, his blunders, which are of the form, all die with him, but the things in him that are part of the life never die, although the form be broken.
Everything that is popular, it has been said, deserves the attention of philosophers: and this is for the obvious reason, that although it may not be of any worth in itself, yet it characterizes the people.
Business has to stand up on behalf of its employees, on behalf of immigration, on behalf of its customers, and on behalf of supply chain-cum-globalization.
The universe (he said) offers a paradox too great for the finite mind to grasp. As the living brain cannot conceive of a nonliving brain — although it may think it can — the finite mind cannot grasp the infinite.
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