A Quote by Charles Bradlaugh
I know not what you mean by God; the word God is to me a sound conveying no clear or distinct affirmation.
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The atheist does not say 'there is no God,' but he says 'I know not what you mean by God; I am without idea of God'; the word 'God' is to me a sound conveying no clear or distinct affirmation. ... The Bible God I deny; the Christian God I disbelieve in; but I am not rash enough to say there is no God as long as you tell me you are unprepared to define God to me.
I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.
I do not deny "God", because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception.
How do I know the Bible isn't the word of God? Well if it was the word of God it would be clear and easy to understand...considering God was the creator of LANGUAGE!
You hear a lot about God these days: God, the beneficent; God, the all-great; God, the Almighty; God, the most powerful; God, the giver of life; God, the creator of death. I mean, we're hearing about God all the time, so we better learn how to deal with it. But if we know anything about God, God is arbitrary.
We must make a great difference between God's Word and the word of man. A man's word is a little sound, that flies into the air, and soon vanishes; but the Word of God is greater than heaven and earth, yea, greater than death and hell, for it forms part of the power of God, and endures everlastingly.
I knelt and prayed, and the strongest truth came over me. Didn't matter if God in his heaven was a Catholic or a Protestant God, or the God of the Hindus. What mattered was something deeper and older and more powerful than any such image - it was a concept of goodness based upon the affirmation of life, the turning away from destruction, from the perverse, from man using and abusing man. It was the affirmation of the human and the natural.
No sound system. No band. No guitar. No entertainment. No cushioned chairs. No heating or air-con. Nothing but the people of God and the word of God. And strangely, that's enough. God's Word is enough for millions of believers who gather in house churches... Jungles... Rainforests, and middle-eastern cities. But is his Word enough for us?
It is very clear that the heavens declare the glory of God. We learn a lot about the glory of God without even Scriptures. We know God is organized. We know God likes variety. We know God is powerful. All these things.
The tragedy in our colleges and seminaries right now is that we turn men out who know the word of God. That is never going to turn the world.
The question is not whether they know the Word of God....
The question is......Do they know the God of the Word?
I have always declared God to be a distinct personage, Jesus Christ a separate and distinct personage from God the Father, and the Holy Ghost was a distinct personage and a Spirit: and these three constitute three distinct personages and three Gods.
I use a lot of different words for God - infinite intelligence, primordial, perfection or universal creativity. All of these, to me, are God. And 'God' is a word, I think, that some people feel uncomfortable with, so they can use another word, you know? It's the great mystery.
'With God all things are possible' (Mk. 10:27). With God the thought itself is deed. He speaks and it is. Short and clear. And all the worlds stand by the Word of God.
To know the Word of God, to live the Word of God, to preach the Word, to teach the Word, is the sum of all wisdom, the heart of all Christian service.
We do not make friends with God; God makes friends with us, bringing us to know him by making his love known to us... The word know, when used of God in this way, is a sovereign-grace word, pointing to God's initiative in loving, choosing, redeeming, calling and preserving.
The position of the Atheist is a clear and reasonable one. I know nothing about ‘God’ and therefore I do not believe in Him or in it; what you tell me about your God is self?contradictory, and therefore incredible. I do not deny ‘God,’ which is an unknown tongue to me; I do deny your God, who is an impossibility. I am without God.
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