A Quote by Charles Bradlaugh
On the Cross the Jesus of the Four Gospels, who was God, cried out My God, my God, why hast thou forsaken me? God cannot forsake himself, Jesus was God himself. Yet God forsook Jesus, and the latter cried out to know why he was forsaken. Any able divine will explain that of course he knew, and that he was not forsaken. The explanation renders it difficult to believe the dying cry, and the passage becomes one of the mysteries of the holy Christian religion, which, unless a man rightly believe, without doubt he shall perish everlastingly.
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I am a Christian because of that moment on the cross when Jesus, drinking the very dregs of human bitterness, cries out, My God, my God, why hast thou forsaken me? (I know, I know: he was quoting the Psalms, and who quotes a poem when being tortured? The words aren’t the point. The point is he felt human destitution to its absolute degree; the point is that God is with us, not beyond us, in suffering.)
Easter is always the answer to "My God, my God, why hast thou forsaken me!"
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
There are times when I feel that he has withdrawn from me, and I have often given him cause, but Easter is always the answer to My God, my God, why hast thou forsaken me!
If Christ spent an anguished night in prayer, if He burst out from the Cross, "My God, my God, why have you forsaken me?" then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation.
A Christian should know that God is a Creator, that God is an entity that is all-powerful and all knowledgeable, God is everywhere and God is an entity filled with grace, love, compassion and forgiveness, that Jesus is the son of God and Jesus came on earth to explain to people in a very revolutionary way the nature of God, that God was not a stern judge who was keeping track of 600 or so rules and regulations that you had to keep in order to be acceptable to God.
Jesus Christ was God - the Personal God become man. He has manifested Himself many times in different forms and these alone are what you can worship. God in His absolute nature is not to be worshipped. Worshipping such God would be nonsense. We have to worship Jesus Christ, the human manifestation, as God. You cannot worship anything higher than the manifestation of God. The sooner you give up the worship of God separate from Christ, the better for you.
If Jesus came as God, then why did God have to anoint Him? If Jesus - see God's already been anointed. If Jesus came as God, then why did God have to anoint Him? Jesus came as a man, that's why it was legal to anoint him. God doesn't need anointing, He is anointing. Jesus came as a man, and at age 30 God is now getting ready to demonstrate to us, and give us an example of what a man, with the anointing, can do.
Jesus was not just godly, godlike, God hungry, God focused, or God worshipping. He was God. Not merely a servant of God, instrument of God, or friend of God, but Jesus was God.
I believe in God - not in a Catholic God; there is no Catholic God. There is God, and I believe in Jesus Christ, his incarnation. Jesus is my teacher and my pastor, but God, the Father, Abba, is the light and the Creator. This is my Being.
What is God like? Because millions and millions of people were taught that the primary message - the center of the Gospel of Jesus - is that God is going to send you to hell, unless you believe in Jesus. And so, what gets, subtlely, sort of caught and taught is that Jesus rescues you from God. But what kind of God is that; that we would need to be rescued from this God? How could that God ever be good; how could that God ever be trusted? And how could that ever be good news.
A social order bent on producing wealth as an end in itself cannot avoid the creation of a people whose souls are superficial and whose daily life is captured by sentimentalities. They will ask questions like “why does a good God let bad things happen to good people ” such people cannot imagine that a people once existed who produced and sang the psalms. If we learn to say “God ” we will do so with the prayer “My God my God why have you forsaken me?
Christ's own 'God-forsaken-ness' on the cross showed me where God is present where God had been present in those nights of deaths in the fire storms in Hamburg and where God would be present in my future whatever may come.
The Spirit of God bears no witness to Christless sermons. Leave Jesus out of your preaching, and the Holy Spirit will never come upon you. Why should he? Has he not come on purpose that he may testify of Christ? Did not Jesus say, ‘He shall glorify me: for he shall receive of mine, and shall show it unto you’? Yes, the subject was Christ, and nothing but Christ, and such is the teaching which the Spirit of God will own. Be it ours never to wander from this central point: may we determine to know nothing among men but Christ and his cross.
Most of the time I ask, "Why have I forsaken God?" I look at myself and ask that question when probably the better question is to say, "Where are you God, and I'll let you in." Instead of thinking that you've abandoned God, push yourself in the other direction like, "God, how can I get closer?"
The theory of three person in one God (that is, a personal Trinity or Tri-unity) suggests polytheism, rather than the one ever-present I AM. Jesus Christ is not God, as Jesus himself declared, but is the Son of God.
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