A Quote by Charles Bradlaugh
Will any one, save the most bigoted, contend, that it is not certain gain to humanity to spread unbelief in the terrible doctrine that eternal torment is the probable fate of the great majority of the human family?
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This hideous doctrine of eternal torment after death has probably caused more terror and misery, more cruelty and more violation of natural human sympathy, than any belief in the history of mankind. Yet this doctrine was taught unambiguously by Jesus.
This doctrine of baptism for the dead is a great doctrine, one of the most glorious doctrines that was ever revealed to the human family; and there are light, power, glory, honor and immortality in it.
As for those who protest that I am robbing people of the great comfort and consolation they gain from Christianity, I can only say that Christianity includes hell, eternal torture for the vast majority of humanity, for most of your relatives and friends. . . . If I could feel that I had robbed anybody of his faith in hell, I should not be ashamed or regretful.
You will die. You will not live forever. Nor will any man nor any thing. Nothing is immortal. But only to us is it given to know that we must die. And that is a great gift: the gift of selfhood. For we have only what we know we must lose, what we are willing to lose... That selfhood which is our torment, and our treasure, and our humanity, does not endure. It changes; it is gone, a wave on the sea. Would you have the sea grow still and the tides cease, to save one wave, to save yourself?
Who can estimate the misery that has been caused by this infamous doctrine of eternal punishment? Think of the lives it has blighted-of the tears it has caused-of the agony it has produced. Think of the millions who have been driven to insanity by this most terrible of dogmas. This doctrine renters God the basest and most cruel being in the universe. ... There is nothing more degrading than to worship such a god.
The belief in eternal torment, still subscribed to by fundamentalist Christian denominations, undoubtedly ranks as the most vicious and reprehensible doctrine of classical Christianity. It has resulted in an incalculable amount of psychological torture, especially among children where it is employed as a terror tactic to prompt obedience.
When we contend, let us contend for all our rights - the doubtful and the certain, the unimportant and essential. It is as easy to contend, or even more so, for the whole as for a part. At the termination of the contest, secure all that our wisdom and valour and the fortune of war will permit.
It is important to gain knowledge, yes, but any advantage we will have in the eternal life to come will be a knowledge, I am sure, of those saving principles upon which our eternal life will depend.
It is only because the majority opinion will always be opposed by some that our knowledge and understanding progress. In the process by which opinion is formed, it is very probable that, by the time any view becomes a majority view, it is no longer the best view: somebody will already have advanced beyond the point which the majority have reached. It is because we do not yet know which of the many competing new opinions will prove itself the best that we wait until it has gained sufficient support.
The Hebrews have done more to civilize men than any other nation. If I were an atheist, and believed blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations.
I will insist the Hebrews have [contributed] more to civilize men than any other nation. If I was an atheist and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations. They are the most glorious nation that ever inhabited this Earth. The Romans and their empire were but a bubble in comparison to the Jews. They have given religion to three-quarters of the globe and have influenced the affairs of mankind more and more happily than any other nation, ancient or modern.
When I look at life I try to be as agnostic and unmetaphysical as possible. So I have to admit that, most probably, we do not have a fate. But I think that's something that draws us to novels - that the characters always have a fate. Even if it's a terrible fate, at least they have one.
I believe that nothing happens apart from divine determination and decree. We shall never be able to escape from the doctrine of divine predestination - the doctrine that God has foreordained certain people unto eternal life.
If you can impress any man with an absorbing conviction of the supreme importance of some moral or religious doctrine; if you can make him believe that those who reject that doctrine are doomed to eternal perdition; if you then give that man power, and by means of his ignorance blind him to the ulterior consequences of his own act,-he will infallibly persecute those who deny his doctrine.
There is nothing frightening about an eternal dreamless sleep. Surely it is better than eternal torment in Hell and eternal boredom in Heaven.
Tell me there is a God in the serene heavens that will damn his children for the expression of an honest belief! More men have died in their sins, judged by your orthodox creeds, than there are leaves in all the forests in the wide world ten thousand times over. Tell me these men are in Hell; that these men are in torment; that these children are in eternal pain, and that they are to be punished forever and forever! I denounce this doctrine as the most infamous of lies.
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