A Quote by Charles Brent
Concluding a short series on sin: It is appalling to think of a power so strong that it can annihilate with the irresistible force of its grinding heel; but it is inspiring to consider an Almightiness that transforms the works of evil into the hand-maidens of righteousness and converts the sinner into the saint. And it is this latter power which eternal Love possesses and exhibits. He persistently dwells in the sinner until the sinner wakes up in His likeness and is satisfied with it.
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Now the Father draws us from the evil of sin to the goodness of His grace with the might of His measureless power, and He needs all the resources of His strength in order to convert sinners, more than when He was about to make heaven and earth, which He made with His own power without help from any creature. But when He is about to convert a sinner, He always needs the sinner's help. "He converts thee not without thy help," as St. Augustine says.
Guilt simply says that you are a sinner. And the feeling of shame simply shows you that you need not be a sinner, that you are meant to be a saint. If you are a sinner it is only because of your unconsciousness; you are not a sinner because the society follows a certain morality and you are not following it.
No age has been more prone to confuse the sin with the sinner, not by hating the sinner along with the sin but by loving the sin along with the sinner. We often use "compassion" as an equivalent for moral relativism.
The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone, we are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
What are you to do? You are always to remember that you are the child of a Great Father. You must not think that you are a sinner, that you are a degraded person. If you think that you are a sinner, it means you are meditating on sin! When sin has become the object of your meditation, you will become a sinner, because a person becomes just like the object of his or her ideation. We become the object of our meditation.
In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner.
Whoever with fear of God corrects and directs a sinner gains virtue for himself, that of opposition to sin. But whoever insults a sinner with rancor and without good will falls, according to a spiritual law, into the same passion with the sinner.
If you always meditate on sin, "I am a sinner, I am a sinner," actually you will become a sinner. The psychological approach is, you should forget it - even if you are a sinner, you should think, "I am the son of a Great Father, I am the daughter of a Great Father." Thus you are meditating on the Great Father, and a day is sure to come when you will become one with your Great Father.
The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future.
I've been a sinner and a saint. If you've been a saint all your life, it's pretty easy to sleep at night. If you've been a sinner, you're just as comfortable in it.
There, poor sinner, take my garment, and put it on; you shall stand before God as if you were Christ, and I will stand before God as if I had been the sinner; I will suffer in the sinner's stead, and you shall be rewarded for works that you did not do, but which I did for you.
When God justifies a sinner, everything in God is on the sinner's side. All the attributes of God are on the sinner's side. It isn't that mercy is pleading for the sinner and justice is trying to beat him to death. All of God does all that God does.
Faith from, its essential nature implies the fallen state of man, while it recognizes the principles of the covenant of grace. It is itself the condition of that covenant. It is a grace which is alike distinguished from the love of angels and the faith of devils. It is peculiar to the returning sinner. None but a lost sinner needs it; none but a humbled sinner relishes it.
The sinner is at the heart of Christianity. No one is as competent as the sinner in matters of Christianity. No one, except a saint.
As a general rule, people who flagrantly pretend to anything are the reverse of that which they pretend to. A man who sets up for a saint is sure to be a sinner; and a man who boasts that he is a sinner is sure to have some feeble, maudlin, snivelling bit of saintship about him which is enough to make him a humbug.
I've been a sinner and a saint. If you've been a saint all your life, it's pretty easy to sleep at night. If you've been a sinner, you're just as comfortable in it. I've walked both sides of the fence, and there are times I can't sleep and I wake the engineer up and get it out of me. But it usually doesn't pour all the way out. I have to come back and have the conversation that you usually try not to have with yourself. That's how it gets resolved.
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