A Quote by Charles Bukowski

Even the stove and the refrigerator looked human, I mean good human - they seemed to have arms and voices and they said, hang around, kid, it's good here, it can be very good here.
Good Morning!” said Bilbo, and he meant it. The sun was shining, and the grass was very green. But Gandalf looked at him from under long bushy eyebrows that stuck out further than the brim of his shady hat. “What do you mean?” he said. “Do you wish me a good morning, or mean that it is a good morning whether I want it or not; or that you feel good this morning; or that it is a morning to be good on?
So from then on, he looked at all his choices and said, What would a good person do, and then did it. But he has now learned something very important about human nature. If you spend your whole life pretending to be good, then you are indistinguishable from a good person. Relentless hypocrisy eventually becomes the truth.
The main foundations of every state, new states as well as ancient or composite ones, are good laws and good arms you cannot have good laws without good arms, and where there are good arms, good laws inevitably follow.
That don't look good," Kramisha said. "Not good at all." She paused and then her eyes went from me to Heath, whose attention was so focused on me I swear he didn't look like he would notice if a giant white elephant in a tutu danced around the room. "Ain't that the human kid who was down here before?
Being a good human being is very easy: Be a good son, a good husband, a good parent and a good citizen.
Fitzgerald said a very interesting thing in his diary; that human life proceeds from the good to the less good - that is, it's always worse as you go on. That's true.
I'd like to believe that I'm a good son, good brother, good uncle, good friend and a good human being.
Whether you believe in God or not does not matter so much, whether you believe in Buddha or not does not matter so much; as a Buddhist, whether you believe in reincarnation or not does not matter so much. You must lead a good life. And a good life does not mean just good food, good clothes, good shelter. These are not sufficient. A good motivation is what is needed: compassion, without dogmatism, without complicated philosophy; just understanding that others are human brothers and sisters and respecting their rights and human dignity.
There are no perfect human beings! Persons can be found who are good, very good indeed, in fact, great. There do in fact exist creators, seers, sages, saints, shakers, and movers...even if they are uncommon and do not come by the dozen. And yet these very same people can at times be boring, irritating, petulant, selfish, angry, or depressed. To avoid disillusionment with human nature, we must first give up our illusions about it.
I'm not good at anything except writing jokes. I wasn't good at sports, I wasn't good at anything artsy, ever. I think there was a real worry for a while about what I would be good at. I was just this chubby little Indian kid who looked like a nerd.
This kid deserves anything good that happens to him. He's such a good guy. He's just the nicest human being you want to meet.
My city and state are Rome. But as a human being? The world. So for me, "good" can only mean what's good for both communities.
If the human being is condemned and restricted to perform the same functions over and over again, he will not even be a good ant, not to mention a good human being.
I think that human beings, even the ones who are sometimes hurting you, are often very, very confused at their center. Even people who are doing things that are nefarious - it's often out of confusion. I know that it's tough to be a human whether you're good or bad. I'm acutely aware of that. If that comes through, then I'm really grateful.
Eazy was an exceptional human being. He was a visionary. He was very Machiavellian, he understood power and how to use it. He was a good-hearted guy, a good father, just an exemplary human being. I couldn't be any prouder of him than if he had been my blood son.
Now the goodness that we have to consider is clearly human goodness, since the good or happiness which we set out to seek was human good and human happiness. But human goodness means in our view excellence of soul, not excellence of body.
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