A Quote by Charles Caldwell Ryrie

What is said in James 2:14 ff. is like a two-coupon train or bus ticket. One coupon says, "Not good if detached" and the other says, "Not good for passage". Works are not good for passage; but faith detached from works is not saving faith.
O, this faith is a living, busy, active, powerful thing! It is impossible that it should not be ceaselessly doing that which is good. It does not even ask whether good works should be done; but before the question can be asked, it has done them, and it is constantly engaged in doing them. But he who does not do such works, is a man without faith. He gropes and casts about him to find faith and good works, not knowing what either of them is, and yet prattles and idly multiplies words about faith and good works.
I didn't really had a good answer, as so often -- is me. But then somebody sent me the other day, Isaiah 49:16, and you need to go home and look it up. Before you look it up, I'll tell you what it says though. It says, hey, if it was good enough for God, scribbling on the palm of his hand, it's good enough for me, for us. He says, in that passage, 'I wrote your name on the palm of my hand to remember you,' and I'm like, 'Okay, I'm in good company.'
Hope is not attached to outcomes but is a state of mind, as Vaclav Havel says, "an orientation of the spirit." And I have faith; maybe more than hope, I have faith. I think of my great-grandmother, Vilate Lee Romney, who came from good pioneer Mormon stock. She always said to us that faith without works is dead, so I think if we have hope, we must work to further that hope. Maybe that is the most important thing of all, to have our faith rooted in action.
The best definition I can find of faith is the dependence upon the veracity of another. The Bible definition in the 11th chapter of Hebrews is, 'Faith is the substance of things hoped for, the evidence of things not seen.' In other words, faith says amen to everything that God says. Faith takes God without any ifs, If God says it, Faith says I believe it; Faith says amen to it.
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Let it ever be remembered that genuine faith in Christ will ever be productive of good works; for this faith worketh by love, as the apostle says, and love to God always produces obedience to his holy laws.
Good works are the seals and proofs of faith; for even as a letter must have a seal to strengthen the same, even so faith must have good works.
It has been jestingly said that the works of John Paul Richter are almost unintelligible to any but the Germans, and even to some of them. A worthy German, just before Richter's death, edited a complete edition of his works, in which one particular passage fairly puzzled him. Determined to have it explained at the source, he went to John Paul himself. The author's reply was very characteristic: "My good friend, when I wrote that passage, God and I knew what it meant; it is possible that God knows it still; but as for me, I have totally forgotten."
We must come to good works by faith, and not to faith by good works.
Faith does not inquire whether there are good works to be done, but even before asking questions, faith has done the works already.
I do not like detached creation. Neither can I conceive of the mind as detached from itself. Each of my works, each diagram of myself, each glacial flowering of my inmost soul dribbles over me.
It's a good time to say "Oh" and take stock and say, "Gee, how was I ethically this year?" That's the problem with faith, Joe. What it does is it kind of screws up your priorities. Your priorities shouldn't be saving your own ass, which is the focus of Christianity. The focus should be, I'm a good person, and I do that just for the sake of being good. Like the Christmas song says, "Be good for goodness' sake."
The thing I've learned most about poverty is how expensive it is to be poor. It's super easy to pay rent every month if you earn enough to pay rent and have a decent job. It's super hard to pay rent if you need a coupon from the state and then need to go find an apartment that will accept that coupon and only that coupon.
French wines may be said but to pickle meat in the stomach, but this is the wine that digests, and doth not only breed good blood, but it nutrifieth also, being a glutinous substantial liquor; of this wine, if of any other, may be verified that merry induction: That good wine makes good blood, good blood causeth good humors, good humors cause good thoughts, good thoughts bring forth good works, good works carry a man to heaven, ergo, good wine carrieth a man to heaven.
In the story of the Creation we read: ". . . And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil.
Faith is the leading grace in all our spiritual warfare and conflict; but all along while we live, it hath faithful company that adheres to it, and helps it. Love works, and hope works, and all other graces, โ€” self-denial, readiness to the cross, โ€” they all work and help faith. But when we come to die, faith is left alone. Now, try what faith will do.
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