A Quote by Charles Caleb Colton

The French have a saying that whatever excellence a man may exhibit in a public station he is very apt to be ridiculous in a private one. — © Charles Caleb Colton
The French have a saying that whatever excellence a man may exhibit in a public station he is very apt to be ridiculous in a private one.
The necessity of saying something, the embarrassment produced by the consciousness of having nothing to say, and the desire to exhibit ability, are three things sufficient to render even a great man ridiculous.
One of the things about the modern world is that the public and the private - which is not the same as the public and the personal - but the public and the private... it's very, very much harder than it used to be to have things that are private and things that are public.
The modern habit of saying "This is my opinion, but I may be wrong" is entirely irrational. If I say that it may be wrong, I say that is not my opinion. The modern habit of saying "Every man has a different philosophy; this is my philosophy and it suits me" – the habit of saying this is mere weak-mindedness. A cosmic philosophy is not constructed to fit a man; a cosmic philosophy is constructed to fit a cosmos. A man can no more possess a private religion than he can possess a private sun and moon.
In a community where public services have failed to keep abreast of private consumption things are very different. Here, in an atmosphere of private opulence and public squalor, the private goods have full sway.
Lord, make my way prosperous, not that I achieve high station, but that my life may be an exhibit to the value of knowing God.
It is not every man who can be a Christian, even in a very moderate sense, whatever education you give him. It is a matter of constitution and temperament, after all. He may have to be born again many times. I have known many a man who pretended to be a Christian, in whom it was ridiculous, for he had no genius for it. It is not every man who can be a free man, even.
Every man whom chance alone has, by some accident, made a public character, hardly ever fails of becoming, in a short time, a ridiculous private one.
We conventionally divide space into private and public realms, and we know these legal distinctions very well because we've become experts at protecting our private property and private space. But we're less attuned to the nuances of the public.
Political stress is always apt to shrink the private arena and attach it on to the public
The desire of excellence is the necessary attribute of those who excel. We work little for a thing unless we wish for it. But we cannot of ourselves estimate the degree of our success in what we strive for; that task is left to others. With the desire for excellence comes, therefore, the desire for approbation. And this distinguishes intellectual excellence from moral excellence; for the latter has no necessity of human tribunal; it is more inclined to shrink from the public than to invite the public to be its judge.
Remember that you are but an actor, acting whatever part the Master has ordained. It may be short or it may be long. If he wishes you to represent a poor man, do so heartily; if a cripple, or a magistrate, or a private man, in each case act your part with honor.
In the end, it is because the media are driven by the power and wealth of private individuals that they turn private lives into public spectacles. If every private life is now potentially public property, it is because private property has undermined public responsibility.
Results have nothing at all whatever to do with the private fun of being an author. There lies the answer to the problem which puzzles many wise people. Now it is plain why there are so many of us ... But the public fun of being an author is rather apt to wear thin.
But since there is but one aim for the entire state, it follows that education must be one and the same for all, and that the responsibility for it must be a public one, not the private affair which it now is, each man looking after his own children and teaching them privately whatever private curriculum he thinks they ought to study.
A great man la an abstraction of some one excellence; but whoever fancies himself an abstraction of excellence, so far from being great, may be sure that he is a blockhead, equally ignorant of excellence or defect of himself or others.
Whatever failures I have known, whatever errors I have committed, whatever follies I have witnessed in private and public life have been the consequence of action without thought.
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