A Quote by Charles Caleb Colton
In its primary signification, all vice, that is, all excess, brings on its own punishment, even here. By certain fixed, settled and established laws of Him who is the God of nature, excess of every kind destroys that constitution which temperance would preserve. The debauchee offers up his body a "living sacrifice to sin.
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The greatest miracle that the Almighty could perform would be to make a bad man happy, even in heaven; he must unparadise that blessed place to accomplish it. In its primary signification, all vice--that is, all excess--brings its own punishment even here.
Marital intercourse is certainly holy, lawful and praiseworthy in itself and profitable to society, yet in certain circumstances it can prove dangerous, as when through excess the soul is made sick with venial sin, or through the violation and perversion of its primary end, killed by mortal sin; such perversion, detestable in proportion to its departure from the true order, being always mortal sin, for it is never lawful to exclude the primary end of marriage which is the procreation of children.
When it comes to satisfying our spiritual appetites, there is no such thing as excess. There are no restraints placed on us by God. There are no rules of temperance or laws requiring moderation or boundaries beyond which we cannot go in seeking to enjoy Him. We need never pause to inquire whether we've crossed a line or become overindulgent. You need never fear feeling too good about God.
The Laws of Nature are the Laws of God, Whose authority can be superseded by no power on earth. A legislature must not obstruct our obedience to Him from whose punishment they cannot protect us. All human constitutions which contradict His laws, we are in conscience bound to disobey.
Laws, in their most general signification, are the necessary relations arising from the nature of things. In this sense all beings have their laws: the Deity His laws, the material world its laws, the intelligences superior to man their laws, the beasts their laws, man his laws.
My advice to girls: first, don't smoke - to excess; second, don't drink - to excess; third, don't marry - to excess.
Is not the action of nature like the stretching of a bow? The high, it pulls down; the low, it lifts up; It takes from what is in excess In order to make good of what is deficient. Who can take what they have in excess and offer it to others?
St. Augustine and St. Thomas define mortal sin to be a turning away from God: that is, the turning of one's back upon God, leaving the Creator for the sake of the creature. What punishment would that subject deserve who, while his king was giving him a command, contemptuously turned his back upon him to go and transgress his orders? This is what the sinner does; and this is punished in hell with the pain of loss, that is, the loss of God, a punishment richly deserved by him who in this life turns his back upon his sovereign good.
We live in a time of excess - excess population, excess information.
Sin cannot dethrone God. That is what sin aims to do, but it misses its mark. Sin brings guilt to a man, but it does not bring him one ounce of sovereignty. God rules even when men imagine they are defying Him.
It is better to err by excess of mercy than by excess of severity. . .Wilt thou become a Saint? Be severe to thyself but kind to others.
Temperance and labor are the two best physicians of man; labor sharpens the appetite, and temperance prevents from indulging to excess
In order to create an image almost similar to that of a pencil case standing up and walking, I try to eliminate all excess by cutting. I have the feeling that this process (of "cutting off") is linked in some way to "elegance". Elegance and so-called "eliminating excess", or the beauty that remains after excess has beeen eliminated...
Setting aside the vast herd which shows no definable character at all, it seems to me that the minority distinguished by what is commonly regarded as an excess of sin is very much more admirable than the minority distinguished by an excess of virtue. My experience of the world has taught me that the average wine-bibbler is a far better fellow than the average prohibitionist, and that the average rogue is better company than the average poor drudge, and that the worst white-slave trader of my acquaintance is a decenter man than the best vice crusader.
The laws are, and ought to be, relative to the constitution, and not the constitution to the laws. A constitution is the organization of offices in a state, and determines what is to be the governing body, and what is the end of each community. But laws are not to be confounded with the principles of the constitution; they are the rules according to which the magistrates should administer the state, and proceed against offenders.
The Laws of Nature are just, but terrible. There is no weak mercy in them. Cause and consequence are inseparable and inevitable. The elements have no forbearance. The fire burns, the water drowns, the air consumes, the earth buries. And perhaps it would be well for our race if the punishment of crimes against the Laws of Man were as inevitable as the punishment of crimes against the Laws of Nature -were Man as unerring in his judgments as Nature.
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